essay on world peace

essay on world peace

Category:  Essays and Paragraphs On November 22, 2018 By Mary

World peace

World peace can be referred to as the state of people from all countries in the world being happy and living harmoniously with each other.

World peace creates one international community that can concentrate on greater issues that are affecting the planet like climate change.

When countries work together, they benefit their citizens since they can freely move from one country to another for employment, education or tourism.

Importance of world peace

  • World peace leads to  increased globalization . Globalization is the act where people from different countries are able to interact freely with each other in various aspects.
  • World peace also leads to the  promotion of tourism . With peace, people are freer to tour any country of their choice without fear of violence.
  • World peace also contributes to  cultural exchanges . People are able to interact freely with each other and they can learn different cultures from other people.
  • World peace also contributes to  more   developed economies . This is because people are able to carry out both domestic and foreign investments without fear of the risk of future violence.
  • World peace also contributes to the  unification of people to fight unfair vices.  People are able to speak with one voice to get rid of vices like racism, religious discrimination and gender inequality.
  • World peace also contributes to the  reduction of wars . Warring countries or internal nation conflicts can be reduced if world peace existed. War is the main cause of human suffering in the world.
  • With world peace, you are also assured of  increased freedom of people . People get more freedom whether they are from different religions, race or country. This promotes global cohesion.

How to achieve world peace

  • We can achieve world peace through having  international bodies  that will ensure that every nation upholds world peace. Such a body is United Nations and other world organizations that ensure every country has the responsibility of promoting peace.
  • We can also achieve world peace through  upholding democracy . The main cause of world violence is dictatorship. When countries have the freedom to vote, they are able to choose the right leaders who are peace friendly.
  • World peace is also achieved through  globalization . When globalization is encouraged, countries will uphold peace since they will avoid going into war with countries that have economic ties with them.
  • We achieve world peace when there is  equal representation of nations in international bodies.  This will ensure that no nation is oppressed and no nation is left behind. When some nations are not represented, it creates inequality which may stir violence.
  • World peace can also be achieved by  raising awareness  of the importance of world peace. Nations can create awareness to their citizens by teaching them on the benefits that they will get when they have peaceful coexistence with other nations.
  • World peace can also be achieved by  sharing the country’s wealth equally . This is by giving equal opportunities to all and not overtaxing the poor. This will reduce the cases of rebel movements.

World peace is very important in the growth and prosperity of the entire global community. This is because with world peace, we are able to have more social cohesion and interactions that are beneficial to everyone.

World Peace Essay: Prompts, How-to Guide, & 200+ Topics

Throughout history, people have dreamed of a world without violence, where harmony and justice reign. This dream of world peace has inspired poets, philosophers, and politicians for centuries. But is it possible to achieve peace globally? Writing a world peace essay will help you find the answer to this question and learn more about the topic.

Our specialists will write a custom essay specially for you!

In this article, our custom writing team will discuss how to write an essay on world peace quickly and effectively. To inspire you even more, we have prepared writing prompts and topics that can come in handy.

  • ✍️ Writing Guide
  • 🦄 Essay Prompts
  • ✔️ World Peace Topics
  • 🌎 Pacifism Topics
  • ✌️ Catchy Essay Titles
  • 🕊️ Research Topics on Peace
  • 💡 War and Peace Topics
  • ☮️ Peace Title Ideas
  • 🌐 Peace Language Topics

🔗 References

✍️ how to achieve world peace essay writing guide.

Stuck with your essay about peace? Here is a step-by-step writing guide with many valuable tips to make your paper well-structured and compelling.

1. Research the Topic

The first step in writing your essay on peace is conducting research. You can look for relevant sources in your university library, encyclopedias, dictionaries, book catalogs, periodical databases, and Internet search engines. Besides, you can use your lecture notes and textbooks for additional information.

Among the variety of sources that could be helpful for a world peace essay, we would especially recommend checking the Global Peace Index report . It presents the most comprehensive data-driven analysis of current trends in world peace. It’s a credible report by the Institute for Economics and Peace, so you can cite it as a source in your aper.

Here are some other helpful resources where you can find information for your world peace essay:

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  • United Nations Peacekeeping
  • International Peace Institute
  • United States Institute of Peace
  • European Union Institute for Security Studies
  • Stockholm International Peace Research Institute

2. Create an Outline

Outlining is an essential aspect of the essay writing process. It helps you plan how you will connect all the facts to support your thesis statement.

To write an outline for your essay about peace, follow these steps:

  • Determine your topic and develop a thesis statement .
  • Choose the main points that will support your thesis and will be covered in your paper.
  • Organize your ideas in a logical order.
  • Think about transitions between paragraphs.

Here is an outline example for a “How to Achieve World Peace” essay. Check it out to get a better idea of how to structure your paper.

  • Definition of world peace.
  • The importance of global peace.
  • Thesis statement: World peace is attainable through combined efforts on individual, societal, and global levels.
  • Practive of non-violent communication.
  • Development of healthy relationships.
  • Promotion of conflict resolution skills.
  • Promotion of democracy and human rights.
  • Support of peacebuilding initiatives.
  • Protection of cultural diversity.
  • Encouragement of arms control and non-proliferation.
  • Promotion of international law and treaties.
  • Support of intercultural dialogue and understanding.
  • Restated thesis.
  • Call to action.

You can also use our free essay outline generator to structure your world peace essay.

3. Write Your World Peace Essay

Now, it’s time to use your outline to write an A+ paper. Here’s how to do it:

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  • Start with the introductory paragraph , which states the topic, presents a thesis, and provides a roadmap for your essay. If you need some assistance with this part, try our free introduc tion generator.
  • Your essay’s main body should contain at least 3 paragraphs. Each of them should provide explanations and evidence to develop your argument.
  • Finally, in your conclusion , you need to restate your thesis and summarize the points you’ve covered in the paper. It’s also a good idea to add a closing sentence reflecting on your topic’s significance or encouraging your audience to take action. Feel free to use our essay conclusion generator to develop a strong ending for your paper.

4. Revise and Proofread

Proofreading is a way to ensure your essay has no typos and grammar mistakes. Here are practical tips for revising your work:

  • Take some time. Leaving your essay for a day or two before revision will give you a chance to look at it from another angle.
  • Read out loud. To catch run-on sentences or unclear ideas in your writing, read it slowly and out loud. You can also use our Read My Essay to Me tool.
  • Make a checklist . Create a list for proofreading to ensure you do not miss any important details, including structure, punctuation, capitalization, and formatting.
  • Ask someone for feedback. It is always a good idea to ask your professor, classmate, or friend to read your essay and give you constructive criticism on the work.
  • Note down the mistakes you usually make. By identifying your weaknesses, you can work on them to become a more confident writer.

🦄 World Peace Essay Writing Prompts

Looking for an interesting idea for your world peace essay? Look no further! Use our writing prompts to get a dose of inspiration.

How to Promote Peace in the Community Essay Prompt

Promoting peace in the world always starts in small communities. If people fight toxic narratives, negative stereotypes, and hate crimes, they will build a strong and united community and set a positive example for others.

In your essay on how to promote peace in the community, you can dwell on the following ideas:

  • Explain the importance of accepting different opinions in establishing peace in your area.
  • Analyze how fighting extremism in all its forms can unite the community and create a peaceful environment.
  • Clarify what peace means in the context of your community and what factors contribute to or hinder it.
  • Investigate the role of dialogue in resolving conflicts and building mutual understanding in the community.

How to Promote Peace as a Student Essay Prompt

Students, as an active part of society, can play a crucial role in promoting peace at various levels. From educational entities to worldwide conferences, they have an opportunity to introduce the idea of peace for different groups of people. 

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Check out the following fresh ideas for your essay on how to promote peace as a student:

  • Analyze how information campaigns organized by students can raise awareness of peace-related issues.
  • Discuss the impact of education in fostering a culture of peace.
  • Explore how students can use social media to advocate for a peaceful world.
  • Describe your own experience of taking part in peace-promoting campaigns or programs.

How Can We Maintain Peace in Our Society Essay Prompt

Maintaining peace in society is a difficult but achievable task that requires constant attention and effort from all members of society.

We have prepared ideas that can come in handy when writing an essay about how we can maintain peace in our society:

  • Investigate the role of tolerance, understanding of different cultures, and respect for religions in promoting peace in society. 
  • Analyze the importance of peacekeeping organizations.
  • Provide real-life examples of how people promote peace.
  • Offer practical suggestions for how individuals and communities can work together to maintain peace.

Youth Creating a Peaceful Future Essay Prompt

Young people are the future of any country, as well as the driving force to create a more peaceful world. Their energy and motivation can aid in finding new methods of coping with global hate and violence.

In your essay, you can use the following ideas to show the role of youth in creating a peaceful world:

  • Analyze the key benefits of youth involvement in peacekeeping.
  • Explain why young people are leading tomorrow’s change today.
  • Identify the main ingredients for building a peaceful generation with the help of young people’s initiatives.
  • Investigate how adolescent girls can be significant agents of positive change in their communities.

Is World Peace Possible Essay Prompt

Whether or not the world can be a peaceful place is one of the most controversial topics. While most people who hear the question “Is a world without war possible?” will probably answer “no,” others still believe in the goodness of humanity.

To discuss in your essay if world peace is possible, use the following ideas:

  • Explain how trade, communication, and technology can promote cooperation and the peaceful resolution of conflicts.
  • Analyze the role of international organizations like the United Nations and the European Union in maintaining peace in the world.
  • Investigate how economic inequality poses a severe threat to peace and safety.
  • Dwell on the key individual and national interests that can lead to conflict and competition between countries.

✔️ World Peace Topics for Essays

To help get you started with writing, here’s a list of 200 topics you can use for your future essTo help get you started with writing a world peace essay, we’ve prepared a list of topics you can use:

  • Defining peace
  • Why peace is better: benefits of living in harmony
  • Is world peace attainable? Theory and historical examples
  • Sustainable peace : is peace an intermission of war?
  • Peaceful coexistence : how a society can do without wars
  • Peaceful harmony or war of all against all: what came first?
  • The relationship between economic development and peace
  • Peace and Human Nature: Can Humans Live without Conflicts ?
  • Prerequisites for peace : what nations need to refrain from war?
  • Peace as an unnatural phenomenon: why people tend to start a war?
  • Peace as a natural phenomenon: why people avoid starting a war?
  • Is peace the end of the war or its beginning?
  • Hybrid war and hybrid peace
  • What constitutes peace in the modern world
  • Does two countries’ not attacking each other constitute peace?
  • “Cold peace” in the international relations today
  • What world religions say about world peace
  • Defining peacemaking
  • Internationally recognized symbols of peace
  • World peace: a dream or a goal?

🌎 Peace Essay Topics on Pacifism

  • History of pacifism: how the movement started and developed
  • Role of the pacifist movement in the twentieth-century history
  • Basic philosophical principles of pacifism
  • Pacifism as philosophy and as a movement
  • The peace sign: what it means
  • How the pacifist movement began: actual causes
  • The anti-war movements : what did the activists want?
  • The relationship between pacifism and the sexual revolution
  • Early pacifism: examples from ancient times
  • Is pacifism a religion?
  • Should pacifists refrain from any kinds of violence?
  • Is the pacifist movement a threat to the national security?
  • Can a pacifist work in law enforcement authorities?
  • Pacifism and non-violence: comparing and contrasting
  • The pacifist perspective on the concept of self-defense
  • Pacifism in art: examples of pacifistic works of art
  • Should everyone be a pacifist?
  • Pacifism and diet: should every pacifist be a vegetarian ?
  • How pacifists respond to oppression
  • The benefits of an active pacifist movement for a country

✌️ Interesting Essay Titles about Peace

  • Can the country that won a war occupy the one that lost?
  • The essential peace treaties in history
  • Should a country that lost a war pay reparations ?
  • Peace treaties that caused new, more violent wars
  • Can an aggressor country be deprived of the right to have an army after losing a war?
  • Non-aggression pacts do not prevent wars
  • All the countries should sign non-aggression pacts with one another
  • Peace and truces: differences and similarities
  • Do countries pursue world peace when signing peace treaties?
  • The treaty of Versailles : positive and negative outcomes
  • Ceasefires and surrenders: the world peace perspective
  • When can a country break a peace treaty?
  • Dealing with refugees and prisoners of war under peace treaties
  • Who should resolve international conflicts?
  • The role of the United Nations in enforcing peace treaties
  • Truce envoys’ immunities
  • What does a country do after surrendering unconditionally?
  • A separate peace: the ethical perspective
  • Can a peace treaty be signed in modern-day hybrid wars?
  • Conditions that are unacceptable in a peace treaty

🕊️ Research Topics on Peace and Conflict Resolution

  • Can people be forced to stop fighting?
  • Successful examples of peace restoration through the use of force
  • Failed attempts to restore peace with legitimate violence
  • Conflict resolution vs conflict transformation
  • What powers peacemakers should not have
  • Preemptive peacemaking: can violence be used to prevent more abuse?
  • The status of peacemakers in the international law
  • Peacemaking techniques: Gandhi’s strategies
  • How third parties can reconcile belligerents
  • The role of the pacifist movement in peacemaking
  • The war on wars: appropriate and inappropriate approaches to peacemaking
  • Mistakes that peacemakers often stumble upon
  • The extent of peacemaking : when the peacemakers’ job is done
  • Making peace and sustaining it: how peacemakers prevent future conflicts
  • The origins of peacemaking
  • What to do if peacemaking does not work
  • Staying out: can peacemaking make things worse?
  • A personal reflection on the effectiveness of peacemaking
  • Prospects of peacemaking
  • Personal experience of peacemaking

💡 War and Peace Essay Topics

  • Counties should stop producing new types of firearms
  • Countries should not stop producing new types of weapons
  • Mutual assured destruction as a means of sustaining peace
  • The role of nuclear disarmament in world peace
  • The nuclear war scenario: what will happen to the world?
  • Does military intelligence contribute to sustaining peace?
  • Collateral damage: analyzing the term
  • Can the defenders of peace take up arms?
  • For an armed person, is killing another armed person radically different from killing an unarmed one? Ethical and legal perspectives
  • Should a healthy country have a strong army?
  • Firearms should be banned
  • Every citizen has the right to carry firearms
  • The correlation between gun control and violence rates
  • The second amendment: modern analysis
  • Guns do not kill: people do
  • What weapons a civilian should never be able to buy
  • Biological and chemical weapons
  • Words as a weapon: rhetoric wars
  • Can a pacifist ever use a weapon?
  • Can dropping weapons stop the war?

☮️ Peace Title Ideas for Essays

  • How the nuclear disarmament emblem became the peace sign
  • The symbolism of a dove with an olive branch
  • Native Americans’ traditions of peace declaration
  • The mushroom cloud as a cultural symbol
  • What the world peace awareness ribbon should look like
  • What I would like to be the international peace sign
  • The history of the International Day of Peace
  • The peace sign as an accessory
  • The most famous peace demonstrations
  • Hippies’ contributions to the peace symbolism
  • Anti-war and anti-military symbols
  • How to express pacifism as a political position
  • The rainbow as a symbol of peace
  • Can a white flag be considered a symbol of peace?
  • Examples of the inappropriate use of the peace sign
  • The historical connection between the peace sign and the cannabis leaf sign
  • Peace symbols in different cultures
  • Gods of war and gods of peace: examples from the ancient mythology
  • Peace sign tattoo: pros and cons
  • Should the peace sign be placed on a national flag?

🌐 Essay Topics about Peace Language

  • The origin and historical context of the word “peace”
  • What words foreign languages use to denote “peace”
  • What words, if any, should a pacifist avoid?
  • The pacifist discourse: key themes
  • Disintegration language: “us” vs “them”
  • How to combat war propaganda
  • Does political correctness promote world peace?
  • Can an advocate of peace be harsh in his or her speeches?
  • Effective persuasive techniques in peace communications and negotiations
  • Analyzing the term “world peace”
  • If the word “war” is forbidden, will wars stop?
  • Is “peacemaking” a right term?
  • Talk to the hand: effective and ineffective interpersonal communication techniques that prevent conflicts
  • The many meanings of the word “peace”
  • The pacifists’ language: when pacifists swear, yell, or insult
  • Stressing similarities instead of differences as a tool of peace language
  • The portrayal of pacifists in movies
  • The portrayals of pacifists in fiction
  • Pacifist lyrics: examples from the s’ music
  • Poems that supported peace The power of the written word
  • peaceful coexistence: theory and practice
  • Under what conditions can humans coexist peacefully?
  • “A man is a wolf to another man”: the modern perspective
  • What factors prevent people from committing a crime?
  • Right for peace vs need for peace
  • Does the toughening of punishment reduce crime?
  • The Stanford prison experiment: implications
  • Is killing natural?
  • The possibility of universal love: does disliking always lead to conflicts?
  • Basic income and the dynamics of thefts
  • Hobbesian Leviathan as the guarantee of peace
  • Is state-concentrated legitimate violence an instrument for reducing violence overall?
  • Factors that undermine peaceful coexistence
  • Living in peace vs living for peace
  • The relationship between otherness and peacefulness
  • World peace and human nature: the issue of attainability
  • The most successful examples of peaceful coexistence
  • Lack of peace as lack of communication
  • Point made: counterculture and pacifism
  • What Woodstock proved to world peace nonbelievers and opponents?
  • Woodstock and peaceful coexistence: challenges and successes
  • peace, economics, and quality of life
  • Are counties living in peace wealthier? Statistics and reasons
  • Profits of peace and profits of war: comparison of benefits and losses
  • Can a war improve the economy ? Discussing examples
  • What is more important for people: having appropriate living conditions or winning a war?
  • How wars can improve national economies: the perspective of aggressors and defenders
  • Peace obstructers: examples of interest groups that sustained wars and prevented peace
  • Can democracies be at war with one another?
  • Does the democratic rule in a country provide it with an advantage at war?
  • Why wars destroy economies: examples, discussion, and counterarguments
  • How world peace would improve everyone’s quality of life
  • peace and war today
  • Are we getting closer to world peace? Violence rates, values change, and historical comparison
  • The peaceful tomorrow: how conflicts will be resolved in the future if there are no wars
  • Redefining war: what specific characteristics today’s wars have that make them different from previous centuries’ wars
  • Why wars start today: comparing and contrasting the reasons for wars in the modern world to historical examples
  • Subtle wars: how two countries can be at war with each other without having their armies collide in the battlefield
  • Cyber peace: how cyberwars can be stopped
  • Information as a weapon: how information today lands harder blows than bombs and missiles
  • Information wars: how the abundance of information and public access to it have not, nonetheless, eliminated propaganda
  • Peace through defeating: how ISIS is different from other states, and how can its violence be stopped
  • Is world peace a popular idea? Do modern people mostly want peace or mainly wish to fight against other people and win?
  • Personal contributions to world peace
  • What can I do for attaining world peace? Personal reflection
  • Respect as a means of attaining peace: why respecting people is essential not only on the level of interpersonal communications but also on the level of social good
  • Peacefulness as an attitude: how one’s worldview can prevent conflicts
  • Why a person engages in insulting and offending : analysis of psychological causes and a personal perspective
  • A smile as an agent of peace: how simple smiling to people around you contributes to peacefulness
  • Appreciating otherness: how one can learn to value diversity and avoid xenophobia
  • Peace and love: how the two are inherently interconnected in everyone’s life
  • A micro-level peacemaker: my experiences of resolving conflicts and bringing peace
  • Forgiveness for the sake of peace: does forgiving other people contribute to peaceful coexistence or promote further conflicts?
  • Noble lies: is it acceptable for a person to lie to avoid conflicts and preserve peace?
  • What should a victim do? Violent and non-violent responses to violence
  • Standing up for the weak : is it always right to take the side of the weakest?
  • Self-defense , overwhelming emotions, and witnessing horrible violence: could I ever shoot another person?
  • Are there “fair” wars, and should every war be opposed?
  • Protecting peace: could I take up arms to prevent a devastating war?
  • Reporting violence: would I participate in sending a criminal to prison?
  • The acceptability of violence against perpetrators : personal opinion
  • Nonviolent individual resistance to injustice
  • Peace is worth it: why I think wars are never justified
  • How I sustain peace in my everyday life

Learn more on this topic:

  • If I Could Change the World Essay: Examples and Writing Guide
  • Ending the Essay: Conclusions
  • Choosing and Narrowing a Topic to Write About
  • Introduction to Research
  • How the U.S. Can Help Humanity Achieve World Peace
  • Ten Steps to World Peace
  • How World Peace is Possible
  • World Peace Books and Articles
  • World Peace and Nonviolence
  • The Leader of World Peace Essay
  • UNO and World Peace Essay
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  • Share to email

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A very, very good paragraph. thanks

Custom Writing

Glad you liked it! Thank you for your feedback!

Peace and conflict studies actually is good field because is dealing on how to manage the conflict among the two state or country.

Thank you for sharing your thoughts, Chieng!

Keep it up. Our world earnestly needs peace

I agree with you, Atibar 🙂

A very, very good paragraph.

Julia Reed

Essay on Peace

500 words essay peace.

Peace is the path we take for bringing growth and prosperity to society. If we do not have peace and harmony, achieving political strength, economic stability and cultural growth will be impossible. Moreover, before we transmit the notion of peace to others, it is vital for us to possess peace within. It is not a certain individual’s responsibility to maintain peace but everyone’s duty. Thus, an essay on peace will throw some light on the same topic.

essay on peace

Importance of Peace

History has been proof of the thousands of war which have taken place in all periods at different levels between nations. Thus, we learned that peace played an important role in ending these wars or even preventing some of them.

In fact, if you take a look at all religious scriptures and ceremonies, you will realize that all of them teach peace. They mostly advocate eliminating war and maintaining harmony. In other words, all of them hold out a sacred commitment to peace.

It is after the thousands of destructive wars that humans realized the importance of peace. Earth needs peace in order to survive. This applies to every angle including wars, pollution , natural disasters and more.

When peace and harmony are maintained, things will continue to run smoothly without any delay. Moreover, it can be a saviour for many who do not wish to engage in any disrupting activities or more.

In other words, while war destroys and disrupts, peace builds and strengthens as well as restores. Moreover, peace is personal which helps us achieve security and tranquillity and avoid anxiety and chaos to make our lives better.

How to Maintain Peace

There are many ways in which we can maintain peace at different levels. To begin with humankind, it is essential to maintain equality, security and justice to maintain the political order of any nation.

Further, we must promote the advancement of technology and science which will ultimately benefit all of humankind and maintain the welfare of people. In addition, introducing a global economic system will help eliminate divergence, mistrust and regional imbalance.

It is also essential to encourage ethics that promote ecological prosperity and incorporate solutions to resolve the environmental crisis. This will in turn share success and fulfil the responsibility of individuals to end historical prejudices.

Similarly, we must also adopt a mental and spiritual ideology that embodies a helpful attitude to spread harmony. We must also recognize diversity and integration for expressing emotion to enhance our friendship with everyone from different cultures.

Finally, it must be everyone’s noble mission to promote peace by expressing its contribution to the long-lasting well-being factor of everyone’s lives. Thus, we must all try our level best to maintain peace and harmony.

Get the huge list of more than 500 Essay Topics and Ideas

Conclusion of the Essay on Peace

To sum it up, peace is essential to control the evils which damage our society. It is obvious that we will keep facing crises on many levels but we can manage them better with the help of peace. Moreover, peace is vital for humankind to survive and strive for a better future.

FAQ of Essay on Peace

Question 1: What is the importance of peace?

Answer 1: Peace is the way that helps us prevent inequity and violence. It is no less than a golden ticket to enter a new and bright future for mankind. Moreover, everyone plays an essential role in this so that everybody can get a more equal and peaceful world.

Question 2: What exactly is peace?

Answer 2: Peace is a concept of societal friendship and harmony in which there is no hostility and violence. In social terms, we use it commonly to refer to a lack of conflict, such as war. Thus, it is freedom from fear of violence between individuals or groups.

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Tips on how to Create a Perfect Essay on World Peace

How to write a world peace essay guide

You are probably here because you do not know what to write in your world peace essay. Well, your visit was predetermined, and it is the very reason we have this guide on how to write a world peace essay.

To start us off, we can agree that world peace is among the most debated topics. Although achieving absolute world peace is a challenge, various stakeholders have fronted diverse efforts.

It is a great honor for a student to write a world peace essay finally. Although general a topic, it is always a chance to remind the audience that peace is not the absence of war and that there is more to it.

As such, whether it comes out as a synthesis, argumentative, persuasive, narrative, or descriptive essay, you must ensure that it is a creative piece of writing.

Now, let us go on a discovery journey for helpful tips and ideas on how to create a winning world peace essay.

Steps to Writing an Outstanding World Peace Essay

A colorful and peaceful world

1. Study the world peace essay prompt and rubric.

The requirements for writing creative essays differ from college to college and from professor to professor. Therefore, instead of assuming, as most students do, concentrate on the rubric and the essay prompt. These documentations help you understand the formatting style for your essay, whether it is to be submitted in MLA, APA, or Chicago. They also entail information on the list of potential topics. Most importantly, they also guide you on the expected word count for the essay. Therefore, instead of asking whether a world peace essay is a 500-word or 1000-word essay , the rubric can help.

2. Pick a topic that interests you.

Although we have said this almost in every guide we have written, we emphasize its importance as it aids in writing an essay that gets you communicating with the audience (the marker). Think about a topic in the news, peace in a given country, or draw from your experience. Sometimes, even a movie can be the genesis of a world peace topic. Be whatever it may, ensure that you choose a topic you are comfortable to spend hours researching, writing, and reading about.

3. Research and choose credible sources.

The hallmark of writing an excellent essay is doing research. A well-researched and organized essay tickles grades even from the strict professor. The secret of creating a winning peace essay lies in the depth and scope of your research. With the internet awash with sources, choosing credible scholarly sources can define an A+ peace essay from a failing one. Now, as you research, you will develop insights into your chosen topic, generate ideas, and find facts to support your arguments. Instead of just plain or flat paper, proper research will birth a critical world peace essay. By critical, you will consider the models of peace, theories of peace, some treaties and global laws/legislations, and the process of peace where necessary.

4. Create a detailed outline.

One of the most straightforward strategies to write an essay fast is to have an outline for the essay. The outline offers you a structure and guide when you finally start writing the essay on world peace. Like a roadmap to the best world peace essay, the outline entails the skeleton of what you will fill to make the first draft. An excellent outline makes you logically organize your essay. Thus, skipping this step is disastrous to your grade pursuit.

5. Write the rough draft.

The first draft is a bouncing baby of the essay outline. To complete the first draft, fill in the spaces in your outline. With the essay hook, background, and thesis in the introduction, it is now a great time to polish up the introduction to make it outstanding. Besides, with the topic sentences and main points for each paragraph identified in the outline, when writing the first draft, it is your turn to support each paragraph with facts from the resources identified in the research phase. As this is your first draft, do not focus much on grammar and other stylistic and methodological essay writing errors: leave those for the next phase, proofreading.

6. Proofread the rough draft and turn it into a final draft.

Proofreading is as important as writing an essay. You cannot skin an entire cow and eat it whole. Now, with the analogy, proofreading helps dissect the essay. It helps you identify the grammar and stylistic errors as well as logical essay mistakes and weed them out. When proofreading, always endeavor to make every page count by making it perfect. If you are not as confident with your proofreading skills, try using software such as RefWorks (to check correctness and consistency of citations) and Grammarly or Ginger Software to check your grammar. You can also use plagiarism checkers to identify some areas with similarities and paraphrase further. If you feel all this is too much work, especially given you have written for hours, you can hire an editor to correct your essay .

115 Interesting World Peace Essay Topics to write about

World Peace

  • The importance of world peace treaties
  • The significance of the International Peace Day
  • Is peace the absence of war?
  • Define peace
  • Benefits of living in peace
  • Is global peace attainable?
  • Like war, can peace be human-made?
  • Can humans and nature live without conflicts?
  • Distinguishing hybrid war and hybrid peace
  • Defining peace in contemporary society
  • The role of community policing in peace within the community
  • The role of criminal justice and law enforcement systems in peace management
  • Is world peace a dream or an attainable phenomenon?
  • The process of peacemaking
  • The role of mediation in the political peace-making process
  • Peace in Southern Sudan
  • Peace in Iraq
  • Impediments of peace between Israel and Palestine
  • Role of political leaders in creating peace
  • Role of peacekeepers in maintaining peace
  • Could free hugs day make the world peaceful
  • Can ceasefires bring peace
  • Causes of lack of peace
  • Why people should always give peace a chance
  • Human rights and freedoms
  • Strategies to prevent the telltale signs of war
  • The role of the United Nations in global peace
  • Solving conflicts between human and animals
  • The importance of national peace
  • Terrorism as a threat to world peace
  • The stance of Mahatma Gandhi on peace
  • How poverty and hunger combine as barriers to a world truce
  • Role of Nelson Mandela and Dalai Lama in world peace
  • Relationship between peace and freedom
  • Humanitarian interventions as a means of achieving peace
  • Can religion be the genesis of peace in the world?
  • Factors limiting peace in countries at war
  • Is it possible to intervene between the two warring countries?
  • The origins of peacekeeping
  • Does the peacemaking process work?
  • Conflict transformation versus conflict resolution
  • Does a peaceful world mean a peaceful world?
  • Techniques for peacekeeping
  • International law and peacemakers
  • Prospects of peacemaking
  • How the sale of weapons affects world peace
  • Military intelligence and peace
  • Impacts of technological development on global peace
  • The role of social media in promoting world peace
  • Nuclear disarmament and world peace
  • Is it worth being a superpower and funding wars in other areas?
  • Imagine a world without weapons; what would it be like?
  • The most peaceful city in the world
  • Does peace have its roots in culture
  • Impacts of cultural beliefs on world peace
  • The annex between peace and development
  • Is the rainbow a sign of peace?
  • Pros and cons of having a peace sign tattoo
  • Role of street arts and graffiti in global peace
  • Can art be used to rally support for global peace?
  • The place of leaders in achieving global peace
  • Peace declaration and traditions of Native Americans
  • Dove with an olive branch as a symbol of peace
  • Why flags should unite a nation
  • Nationalism, patriotism, and national peace
  • Political correctness and global peace
  • Communication and negotiation as key skills to attaining peace
  • Pacifist Nations
  • Us versus them as a genesis of war
  • Pacifists representation in movies
  • The implications of the Stanford Prison Experiments
  • Counterculture and pacifism
  • Profits of peace
  • The impact of the cold war between China and the United States
  • Why the UAE remains peaceful and developed
  • The role of the United States, UK, and Russia in the world peace
  • Has globalization worsened or created a peaceful world?
  • How individuals can contribute to world peace
  • Role of peace in the development of Rwanda
  • Lessons on peace the world can learn from the Rwanda Genocide
  • Creating a peaceful society through cyber peace
  • How to convince ISIS, Al Qaeda, and other Terrorist groups to bring peace
  • Peace in Syria
  • The future of peace in the world full of individualism
  • How social skills can help inspire peace
  • Architecture as an expression of peace
  • Pacifist representation in fiction
  • Pacifist lyrics
  • Can music be used to create world peace?
  • How global peace awards can inspire peace
  • The role of Novel Price on Peace in promoting peace
  • Why a peaceful world depends on a peaceful community
  • Role of Interpol in maintaining world peace
  • Interprofessional collaboration to achieve world peace
  • How learning different languages can promote peace
  • Can interracial marriages bring peace to the world?
  • Why training children on peace as they are young is important
  • Role of the Catholic church in attaining world peace
  • The role of Oman as a regional mediator in the Middle East
  • Peace in Yemen
  • The biblical basis of peace
  • Peace as defined by the Quran
  • Gender equality as a means to global peace
  • Can equal wealth distribution bring world peace?
  • How removing exclusion can bring national and global peace
  • The role of climate change in world peace
  • How Hubris has affected policy-making process and global peace
  • Addressing intergenerational relations as a means to global peace
  • The significance of the Global Peace Index
  • The role of preventive diplomacy in attaining global peace
  • Preventive disarmament as a strategy toward world peace
  • How natural resources contribute to conflicts
  • The blood minerals in Congo and global peace
  • Role of MNCs in promoting international peace
  • Embracing global citizenship as a strategy to ensure global peace

Related: how to write a perfect descriptive essay

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December 2, 2021

Peace Is More Than War’s Absence, and New Research Explains How to Build It

A new project measures ways to promote positive social relations among groups

By Peter T. Coleman , Allegra Chen-Carrel & Vincent Hans Michael Stueber

Closeup of two people shaking hands

PeopleImages/Getty Images

Today, the misery of war is all too striking in places such as Syria, Yemen, Tigray, Myanmar and Ukraine. It can come as a surprise to learn that there are scores of sustainably peaceful societies around the world, ranging from indigenous people in the Xingu River Basin in Brazil to countries in the European Union. Learning from these societies, and identifying key drivers of harmony, is a vital process that can help promote world peace.

Unfortunately, our current ability to find these peaceful mechanisms is woefully inadequate. The Global Peace Index (GPI) and its complement the Positive Peace Index (PPI) rank 163 nations annually and are currently the leading measures of peacefulness. The GPI, launched in 2007 by the Institute for Economics and Peace (IEP), was designed to measure negative peace , or the absence of violence, destructive conflict, and war. But peace is more than not fighting. The PPI, launched in 2009, was supposed to recognize this and track positive peace , or the promotion of peacefulness through positive interactions like civility, cooperation and care.

Yet the PPI still has many serious drawbacks. To begin with, it continues to emphasize negative peace, despite its name. The components of the PPI were selected and are weighted based on existing national indicators that showed the “strongest correlation with the GPI,” suggesting they are in effect mostly an extension of the GPI. For example, the PPI currently includes measures of factors such as group grievances, dissemination of false information, hostility to foreigners, and bribes.

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The index also lacks an empirical understanding of positive peace. The PPI report claims that it focuses on “positive aspects that create the conditions for a society to flourish.” However, there is little indication of how these aspects were derived (other than their relationships with the GPI). For example, access to the internet is currently a heavily weighted indicator in the PPI. But peace existed long before the internet, so is the number of people who can go online really a valid measure of harmony?

The PPI has a strong probusiness bias, too. Its 2021 report posits that positive peace “is a cross-cutting facilitator of progress, making it easier for businesses to sell.” A prior analysis of the PPI found that almost half the indicators were directly related to the idea of a “Peace Industry,” with less of a focus on factors found to be central to positive peace such as gender inclusiveness, equity and harmony between identity groups.

A big problem is that the index is limited to a top-down, national-level approach. The PPI’s reliance on national-level metrics masks critical differences in community-level peacefulness within nations, and these provide a much more nuanced picture of societal peace . Aggregating peace data at the national level, such as focusing on overall levels of inequality rather than on disparities along specific group divides, can hide negative repercussions of the status quo for minority communities.

To fix these deficiencies, we and our colleagues have been developing an alternative approach under the umbrella of the Sustaining Peace Project . Our effort has various components , and these can provide a way to solve the problems in the current indices. Here are some of the elements:

Evidence-based factors that measure positive and negative peace. The peace project began with a comprehensive review of the empirical studies on peaceful societies, which resulted in identifying 72 variables associated with sustaining peace. Next, we conducted an analysis of ethnographic and case study data comparing “peace systems,” or clusters of societies that maintain peace with one another, with nonpeace systems. This allowed us to identify and measure a set of eight core drivers of peace. These include the prevalence of an overarching social identity among neighboring groups and societies; their interconnections such as through trade or intermarriage; the degree to which they are interdependent upon one another in terms of ecological, economic or security concerns; the extent to which their norms and core values support peace or war; the role that rituals, symbols and ceremonies play in either uniting or dividing societies; the degree to which superordinate institutions exist that span neighboring communities; whether intergroup mechanisms for conflict management and resolution exist; and the presence of political leadership for peace versus war.

A core theory of sustaining peace . We have also worked with a broad group of peace, conflict and sustainability scholars to conceptualize how these many variables operate as a complex system by mapping their relationships in a causal loop diagram and then mathematically modeling their core dynamics This has allowed us to gain a comprehensive understanding of how different constellations of factors can combine to affect the probabilities of sustaining peace.

Bottom-up and top-down assessments . Currently, the Sustaining Peace Project is applying techniques such as natural language processing and machine learning to study markers of peace and conflict speech in the news media. Our preliminary research suggests that linguistic features may be able to distinguish between more and less peaceful societies. These methods offer the potential for new metrics that can be used for more granular analyses than national surveys.

We have also been working with local researchers from peaceful societies to conduct interviews and focus groups to better understand the in situ dynamics they believe contribute to sustaining peace in their communities. For example in Mauritius , a highly multiethnic society that is today one of the most peaceful nations in Africa, we learned of the particular importance of factors like formally addressing legacies of slavery and indentured servitude, taboos against proselytizing outsiders about one’s religion, and conscious efforts by journalists to avoid divisive and inflammatory language in their reporting.

Today, global indices drive funding and program decisions that impact countless lives, making it critical to accurately measure what contributes to socially just, safe and thriving societies. These indices are widely reported in news outlets around the globe, and heads of state often reference them for their own purposes. For example, in 2017 , Honduran President Juan Orlando Hernandez, though he and his country were mired in corruption allegations, referenced his country’s positive increase on the GPI by stating, “Receiving such high praise from an institute that once named this country the most violent in the world is extremely significant.” Although a 2019 report on funding for peace-related projects shows an encouraging shift towards supporting positive peace and building resilient societies, many of these projects are really more about preventing harm, such as grants for bolstering national security and enhancing the rule of law.

The Sustaining Peace Project, in contrast, includes metrics for both positive and negative peace, is enhanced by local community expertise, and is conceptually coherent and based on empirical findings. It encourages policy makers and researchers to refocus attention and resources on initiatives that actually promote harmony, social health and positive reciprocity between groups. It moves away from indices that rank entire countries and instead focuses on identifying factors that, through their interaction, bolster or reduce the likelihood of sustaining peace. It is a holistic perspective.  

Tracking peacefulness across the globe is a highly challenging endeavor. But there is great potential in cooperation between peaceful communities, researchers and policy makers to produce better methods and metrics. Measuring peace is simply too important to get only half-right. 

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Nenad Bach. Photo: Risha Cupit

World Peace in One Hour

About the author.

Nenad Bach   is a musician, composer and peace activist.

18 September 2020 Y ou may say I'm a dreamer But I'm not the only one I hope someday you'll join us And the world will be as one                       - John Lennon

Is this just a song or wishful thinking? Are these just words or is it prophecy? Is humanity capable of achieving sustainable, everlasting peace?

I say YES, and the time is NOW.

You can't say that there has been a lack of declarations and resolutions on peace: 1948:  Universal Declaration of Human Rights 1978:  Declaration on the Preparation of Societies for Life in Peace 1984:  Declaration on the Right of Peoples to Peace 1999:  Declaration and Programme of Action on a Culture of Peace 2011:  The Bruxelles Declaration, “Pledge to Peace” 2016:  Annex to Declaration on the Right to Peace 2018:  The Global Resolution for the Establishment of Infrastructures to Support the Culture of Peace  (not a United Nations resolution)

In 1984, the year I arrived in New York, the United Nations General Assembly, by resolution 39/11, adopted the Declaration of the Right of Peoples to Peace, in which United Nations Member States solemnly proclaimed that the peoples of our planet had a sacred right to peace. Let me repeat this: We all have a sacred right to Peace

Too many leaders, no one to follow Too many clouds, not enough rain Too many words and promises, too hard to swallow Too many innocents died in vain                                 -  “I Will Follow You”  by Nenad Bach

Previous efforts to achieve global peace have all been full of good intentions, but they resulted in too many declarations and not enough action. This is a historic moment, and if we do not seize it, maybe we do not deserve to survive. As is the case when launching a rocket to meet the International Space Station in orbit, there is a very small window of opportunity to make world peace happen. Protecting the existence of all species, sustaining life on Earth, exploring outer space, tackling disease and mortality, solving the pollution problem, coexisting with the environment, electing more women to leadership positions and creating real freedom that includes true private property: world peace is a prerequisite for all of these objectives.  This pandemic should open our eyes to the fact that the First World War ended with the Spanish flu pandemic. So why not use the same modality to end all current wars—now. For this project, I do not rely exclusively on intellectuals or artists or politicians or peace activists. We are all in it—from truck drivers to nurses, from presidents of companies to presidents of countries. Whoever understands the plan and the steps needed to be taken is welcome. I just want to communicate the idea to whomever this resonates with, whether that be the Pope, Paul McCartney, Bono, a hot dog vendor on the corner of First Ave. and Houston St., the Nobel Institute, or any essential worker during the COVID-19 pandemic. We are all in it. Easier said than done? Hear me out. In order to achieve global economic stability and sustainable growth, we should take the following steps and anticipate positive outcomes: 1. Military budgets should stay as they are, amounting to  around $2 trillion  globally, or maybe even increase, but... 2. Fifty per cent of new arms production should be rewired/transformed to build infrastructure and support research and development. 3. If the G20 countries do that, the current global power structure and balance will remain the same, because those countries represent  two thirds of the world’s population and 80 per cent of world-wide gross domestic product . 4. Balance equals peace. 5. Mother Earth will get real infrastructure: tunnels between continents, etc. 6. Viruses will be controlled or even better, they will be used as a vehicle for something good. Imagine a virus that spreads knowledge, immunity, long life.  7. We as a species will be able to unlock our true human potential, respecting all living creatures.

World Peace in One Hour logo. For more information, click the link at the end of the article.

Facts: 1. Twitter goes around the world in a second. The number of smartphones and digital cameras in the world now number about 4 billion . Violence can no longer be easily hidden. Technology is on our side. 2. During the twentieth century, it has been estimated that up to  200 million people were killed by war, oppression and other atrocities . There have been just over  1 million deaths due to conflict in the first 20 years of this century . If this trend were to continue over the next 80 years, it would result in an approximately 40-fold decrease in such deaths. 3. The Western Hemisphere has been a war-free zone since the end of the internal conflict in Colombia in 2016. 4.  There are an estimated 110 million active landmines and an equal amount in stockpile .  5. According to the  Stockholm International Peace Research Institute , the estimated nuclear warhead count for the top five countries with the most nuclear weapons in 2020, based on available information, is as follows: Russia, 6,375 United States, 5,800 China, 320  France, 290 United Kingdom, 215

Rough estimates of the cost of building and maintaining these terrible weapons are in the trillions of dollars . Cutting these costs in half would defuse a lot of anxiety and free up cash. And again, the power structure and balance would remain the same.

The John Lennon Memorial in Central Park, New York City, 1 September 2018. Photo: Ogutier from Pixabay

6. The Abraham Accords between Israel and the United Arab Emirates and Bahrain, signed on 15 September 2020, bring us one step closer to world peace in 2021. These are not just words anymore, and the planet is more than ready!

I am actually very impressed by humanity; world leaders paused everyday life on Earth in an effort to save our brothers and sisters from COVID-19. You may be cynical, but almost no one could have predicted this outcome, which proves that the past doesn't equal the future. One day, all the wars will stop permanently. Knowing this, we should capitalize emotionally and unleash unlimited human creativity. A few days ago, I found companies that already exist for mining asteroids. If that is happening now, imagine what a free flow of creativity could produce in the near future.

Pandemics have happened before, but never were we as connected as we are today. Good, bad, but not indifferent, our social media structure should be used not just for sharing what you ate for breakfast this morning, but as a potent vehicle to drive world peace. Yes, it could happen in one hour; if we put the leaders of the G20 countries in one room or on Zoom, and don't give them cookies, it may take only 45 minutes. And yes, I am trying to be funny, but in reality, with the proper preparation, I believe it will happen fairly quickly. In the present state of war, we could dabble in attempts to solve the mysteries of life for the next thousand years, or we could proclaim peace and move forward on all fronts in the next hundred years. You wonder how? Just ask Elon Musk; he’ll produce the plan in two weeks.

“You may say I'm a dreamer/But I'm not the only one/I hope someday...” actually, let that day be 21 September 2021, at United Nations Headquarters in New York: the signing of a world peace declaration. And if you would allow me to dream just a minute longer, two days before, a ping pong tournament could be held in New York between all the presidents, prime ministers and other world leaders at the Javits Convention Center in Manhattan. Ping pong has long been seen as a proven method of diplomacy. And after the signing ceremony, the World Peace in One Hour Orchestra, with all the instruments of the world, will perform “ Everything Is Forever ” and “Stand by Me”, and close with John Lennon’s “ Imagine ”. With our present life span, we cannot travel beyond our solar system, never mind explore the Milky Way. So giddy-up, humanity—there is plenty to be accomplished by the creative class. First stop: the moon; next: Mars; and then the stars, to discover what we are all about and when, how and why it all began. There is no time to waste, and yet, “Time Is All We Have” and “love is all we need”. 

For more information on World Peace in One Hour, visit .

Click here for a full audio recording of this article.

The UN Chronicle  is not an official record. It is privileged to host senior United Nations officials as well as distinguished contributors from outside the United Nations system whose views are not necessarily those of the United Nations. Similarly, the boundaries and names shown, and the designations used, in maps or articles do not necessarily imply endorsement or acceptance by the United Nations.

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  • World Peace

A Human Approach to World Peace

When we rise in the morning and listen to the radio or read the newspaper, we are confronted with the same sad news: violence, crime, wars, and disasters. I cannot recall a single day without a report of something terrible happening somewhere. Even in these modern times it is clear that one's precious life is not safe. No former generation has had to experience so much bad news as we face today; this constant awareness of fear and tension should make any sensitive and compassionate person question seriously the progress of our modern world.   It is ironic that the more serious problems emanate from the more industrially advanced societies. Science and technology have worked wonders in many fields, but the basic human problems remain. There is unprecedented literacy, yet this universal education does not seem to have fostered goodness, but only mental restlessness and discontent instead. There is no doubt about the increase in our material progress and technology, but somehow this is not sufficient as we have not yet succeeded in bringing about peace and happiness or in overcoming suffering.   We can only conclude that there must be something seriously wrong with our progress and development, and if we do not check it in time there could be disastrous consequences for the future of humanity. I am not at all against science and technology - they have contributed immensely to the overall experience of humankind; to our material comfort and well-being and to our greater understanding of the world we live in. But if we give too much emphasis to science and technology we are in danger of losing touch with those aspects of human knowledge and understanding that aspire towards honesty and altruism.   Science and technology, though capable of creating immeasurable material comfort, cannot replace the age-old spiritual and humanitarian values that have largely shaped world civilization, in all its national forms, as we know it today. No one can deny the unprecedented material benefit of science and technology, but our basic human problems remain; we are still faced with the same, if not more, suffering, fear, and tension. Thus it is only logical to try to strike a balance between material developments on the one hand and the development of spiritual, human values on the other. In order to bring about this great adjustment, we need to revive our humanitarian values.   I am sure that many people share my concern about the present worldwide moral crisis and will join in my appeal to all humanitarians and religious practitioners who also share this concern to help make our societies more compassionate, just, and equitable. I do not speak as a Buddhist or even as a Tibetan. Nor do I speak as an expert on international politics (though I unavoidably comment on these matters). Rather, I speak simply as a human being, as an upholder of the humanitarian values that are the bedrock not only of Mahayana Buddhism but of all the great world religions. From this perspective I share with you my personal outlook - that:

1. Universal humanitarianism is essential to solve global problems; 2. Compassion is the pillar of world peace; 3. All world religions are already for world peace in this way, as are all humanitarians of whatever ideology; 4. Each individual has a universal responsibility to shape institutions to serve human needs.

Solving Human Problems through Transforming Human Attitudes

Of the many problems we face today, some are natural calamities and must be accepted and faced with equanimity. Others, however, are of our own making, created by misunderstanding, and can be corrected. One such type arises from the conflict of ideologies, political or religious, when people fight each other for petty ends, losing sight of the basic humanity that binds us all together as a single human family. We must remember that the different religions, ideologies, and political systems of the world are meant for human beings to achieve happiness. We must not lose sight of this fundamental goal and at no time should we place means above ends; the supremacy of humanity over matter and ideology must always be maintained.   By far the greatest single danger facing humankind - in fact, all living beings on our planet - is the threat of nuclear destruction. I need not elaborate on this danger, but I would like to appeal to all the leaders of the nuclear powers who literally hold the future of the world in their hands, to the scientists and technicians who continue to create these awesome weapons of destruction, and to all the people at large who are in a position to influence their leaders: I appeal to them to exercise their sanity and begin to work at dismantling and destroying all nuclear weapons. We know that in the event of a nuclear war there will be no victors because there will be no survivors! Is it not frightening just to contemplate such inhuman and heartless destruction? And, is it not logical that we should remove the cause for our own destruction when we know the cause and have both the time and the means to do so? Often we cannot overcome our problems because we either do not know the cause or, if we understand it, do not have the means to remove it. This is not the case with the nuclear threat.   Whether they belong to more evolved species like humans or to simpler ones such as animals, all beings primarily seek peace, comfort, and security. Life is as dear to the mute animal as it is to any human being; even the simplest insect strives for protection from dangers that threaten its life. Just as each one of us wants to live and does not wish to die, so it is with all other creatures in the universe, though their power to effect this is a different matter.   Broadly speaking there are two types of happiness and suffering, mental and physical, and of the two, I believe that mental suffering and happiness are the more acute. Hence, I stress the training of the mind to endure suffering and attain a more lasting state of happiness. However, I also have a more general and concrete idea of happiness: a combination of inner peace, economic development, and, above all, world peace. To achieve such goals I feel it is necessary to develop a sense of universal responsibility, a deep concern for all irrespective of creed, colour, sex, or nationality.   The premise behind this idea of universal responsibility is the simple fact that, in general terms, all others' desires are the same as mine. Every being wants happiness and does not want suffering. If we, as intelligent human beings, do not accept this fact, there will be more and more suffering on this planet. If we adopt a self-centred approach to life and constantly try to use others for our own self-interest, we may gain temporary benefits, but in the long run we will not succeed in achieving even personal happiness, and world peace will be completely out of the question.   In their quest for happiness, humans have used different methods, which all too often have been cruel and repellent. Behaving in ways utterly unbecoming to their status as humans, they inflict suffering upon fellow humans and other living beings for their own selfish gains. In the end, such shortsighted actions bring suffering to oneself as well as to others. To be born a human being is a rare event in itself, and it is wise to use this opportunity as effectively and skillfully as possible. We must have the proper perspective that of the universal life process, so that the happiness or glory of one person or group is not sought at the expense of others.   All this calls for a new approach to global problems. The world is becoming smaller and smaller - and more and more interdependent - as a result of rapid technological advances and international trade as well as increasing trans-national relations. We now depend very much on each other. In ancient times problems were mostly family-size, and they were naturally tackled at the family level, but the situation has changed. Today we are so interdependent, so closely interconnected with each other, that without a sense of universal responsibility, a feeling of universal brotherhood and sisterhood, and an understanding and belief that we really are part of one big human family, we cannot hope to overcome the dangers to our very existence - let alone bring about peace and happiness.   One nation's problems can no longer be satisfactorily solved by itself alone; too much depends on the interest, attitude, and cooperation of other nations. A universal humanitarian approach to world problems seems the only sound basis for world peace. What does this mean? We begin from the recognition mentioned previously that all beings cherish happiness and do not want suffering. It then becomes both morally wrong and pragmatically unwise to pursue only one's own happiness oblivious to the feelings and aspirations of all others who surround us as members of the same human family. The wiser course is to think of others also when pursuing our own happiness. This will lead to what I call 'wise self-interest', which hopefully will transform itself into 'compromised self-interest', or better still, 'mutual interest'.   Although the increasing interdependence among nations might be expected to generate more sympathetic cooperation, it is difficult to achieve a spirit of genuine cooperation as long as people remain indifferent to the feelings and happiness of others. When people are motivated mostly by greed and jealousy, it is not possible for them to live in harmony. A spiritual approach may not solve all the political problems that have been caused by the existing self-centered approach, but in the long run it will overcome the very basis of the problems that we face today.   On the other hand, if humankind continues to approach its problems considering only temporary expediency, future generations will have to face tremendous difficulties. The global population is increasing, and our resources are being rapidly depleted. Look at the trees, for example. No one knows exactly what adverse effects massive deforestation will have on the climate, the soil, and global ecology as a whole. We are facing problems because people are concentrating only on their short-term, selfish interests, not thinking of the entire human family. They are not thinking of the earth and the long-term effects on universal life as a whole. If we of the present generation do not think about these now, future generations may not be able to cope with them.

Compassion as the Pillar of World Peace

According to Buddhist psychology, most of our troubles are due to our passionate desire for and attachment to things that we misapprehend as enduring entities. The pursuit of the objects of our desire and attachment involves the use of aggression and competitiveness as supposedly efficacious instruments. These mental processes easily translate into actions, breeding belligerence as an obvious effect. Such processes have been going on in the human mind since time immemorial, but their execution has become more effective under modern conditions. What can we do to control and regulate these 'poisons' - delusion, greed, and aggression? For it is these poisons that are behind almost every trouble in the world.   As one brought up in the Mahayana Buddhist tradition, I feel that love and compassion are the moral fabric of world peace. Let me first define what I mean by compassion. When you have pity or compassion for a very poor person, you are showing sympathy because he or she is poor; your compassion is based on altruistic considerations. On the other hand, love towards your wife, your husband, your children, or a close friend is usually based on attachment. When your attachment changes, your kindness also changes; it may disappear. This is not true love. Real love is not based on attachment, but on altruism. In this case your compassion will remain as a humane response to suffering as long as beings continue to suffer.   This type of compassion is what we must strive to cultivate in ourselves, and we must develop it from a limited amount to the limitless. Undiscriminating, spontaneous, and unlimited compassion for all sentient beings is obviously not the usual love that one has for friends or family, which is alloyed with ignorance, desire, and attachment. The kind of love we should advocate is this wider love that you can have even for someone who has done harm to you: your enemy.   The rationale for compassion is that every one of us wants to avoid suffering and gain happiness. This, in turn, is based on the valid feeling of '1', which determines the universal desire for happiness. Indeed, all beings are born with similar desires and should have an equal right to fulfill them. If I compare myself with others, who are countless, I feel that others are more important because I am just one person whereas others are many. Further, the Tibetan Buddhist tradition teaches us to view all sentient beings as our dear mothers and to show our gratitude by loving them all. For, according to Buddhist theory, we are born and reborn countless numbers of times, and it is conceivable that each being has been our parent at one time or another. In this way all beings in the universe share a family relationship.   Whether one believes in religion or not, there is no one who does not appreciate love and compassion. Right from the moment of our birth, we are under the care and kindness of our parents; later in life, when facing the sufferings of disease and old age, we are again dependent on the kindness of others. If at the beginning and end of our lives we depend upon others' kindness, why then in the middle should we not act kindly towards others? The development of a kind heart (a feeling of closeness for all human beings) does not involve the religiosity we normally associate with conventional religious practice. It is not only for people who believe in religion, but is for everyone regardless of race, religion, or political affiliation. It is for anyone who considers himself or herself, above all, a member of the human family and who sees things from this larger and longer perspective. This is a powerful feeling that we should develop and apply; instead, we often neglect it, particularly in our prime years when we experience a false sense of security.   When we take into account a longer perspective, the fact that all wish to gain happiness and avoid suffering, and keep in mind our relative unimportance in relation to countless others, we can conclude that it is worthwhile to share our possessions with others. When you train in this sort of outlook, a true sense of compassion - a true sense of love and respect for others - becomes possible. Individual happiness ceases to be a conscious self-seeking effort; it becomes an automatic and far superior by-product of the whole process of loving and serving others.   Another result of spiritual development, most useful in day-to-day life, is that it gives a calmness and presence of mind. Our lives are in constant flux, bringing many difficulties. When faced with a calm and clear mind, problems can be successfully resolved. When, instead, we lose control over our minds through hatred, selfishness, jealousy, and anger, we lose our sense of judgement. Our minds are blinded and at those wild moments anything can happen, including war. Thus, the practice of compassion and wisdom is useful to all, especially to those responsible for running national affairs, in whose hands lie the power and opportunity to create the structure of world peace.

World Religions for World Peace

The principles discussed so far are in accordance with the ethical teachings of all world religions. I maintain that every major religion of the world - Buddhism, Christianity, Confucianism, Hinduism, Islam, Jainism, Judaism, Sikhism, Taoism, Zoroastrianism - has similar ideals of love, the same goal of benefiting humanity through spiritual practice, and the same effect of making their followers into better human beings. All religions teach moral precepts for perfecting the functions of mind, body, and speech. All teach us not to lie or steal or take others' lives, and so on. The common goal of all moral precepts laid down by the great teachers of humanity is unselfishness. The great teachers wanted to lead their followers away from the paths of negative deeds caused by ignorance and to introduce them to paths of goodness.   All religions agree upon the necessity to control the undisciplined mind that harbours selfishness and other roots of trouble, and each teaches a path leading to a spiritual state that is peaceful, disciplined, ethical, and wise. It is in this sense that I believe all religions have essentially the same message. Differences of dogma may be ascribed to differences of time and circumstance as well as cultural influences; indeed, there is no end to scholastic argument when we consider the purely metaphysical side of religion. However, it is much more beneficial to try to implement in daily life the shared precepts for goodness taught by all religions rather than to argue about minor differences in approach.   There are many different religions to bring comfort and happiness to humanity in much the same way as there are particular treatments for different diseases. For, all religions endeavour in their own way to help living beings avoid misery and gain happiness. And, although we can find causes for preferring certain interpretations of religious truths, there is much greater cause for unity, stemming from the human heart. Each religion works in its own way to lessen human suffering and contribute to world civilization. Conversion is not the point. For instance, I do not think of converting others to Buddhism or merely furthering the Buddhist cause. Rather, I try to think of how I as a Buddhist humanitarian can contribute to human happiness.   While pointing out the fundamental similarities between world religions, I do not advocate one particular religion at the expense of all others, nor do I seek a new 'world religion'. All the different religions of the world are needed to enrich human experience and world civilization. Our human minds, being of different calibre and disposition, need different approaches to peace and happiness. It is just like food. Certain people find Christianity more appealing, others prefer Buddhism because there is no creator in it and everything depends upon your own actions. We can make similar arguments for other religions as well. Thus, the point is clear: humanity needs all the world's religions to suit the ways of life, diverse spiritual needs, and inherited national traditions of individual human beings.   It is from this perspective that I welcome efforts being made in various parts of the world for better understanding among religions. The need for this is particularly urgent now. If all religions make the betterment of humanity their main concern, then they can easily work together in harmony for world peace. Interfaith understanding will bring about the unity necessary for all religions to work together. However, although this is indeed an important step, we must remember that there are no quick or easy solutions. We cannot hide the doctrinal differences that exist among various faiths, nor can we hope to replace the existing religions by a new universal belief. Each religion has its own distinctive contributions to make, and each in its own way is suitable to a particular group of people as they understand life. The world needs them all.   There are two primary tasks facing religious practitioners who are concerned with world peace. First, we must promote better interfaith understanding so as to create a workable degree of unity among all religions. This may be achieved in part by respecting each other's beliefs and by emphasizing our common concern for human well-being. Second, we must bring about a viable consensus on basic spiritual values that touch every human heart and enhance general human happiness. This means we must emphasize the common denominator of all world religions - humanitarian ideals. These two steps will enable us to act both individually and together to create the necessary spiritual conditions for world peace.   We practitioners of different faiths can work together for world peace when we view different religions as essentially instruments to develop a good heart - love and respect for others, a true sense of community. The most important thing is to look at the purpose of religion and not at the details of theology or metaphysics, which can lead to mere intellectualism. I believe that all the major religions of the world can contribute to world peace and work together for the benefit of humanity if we put aside subtle metaphysical differences, which are really the internal business of each religion.   Despite the progressive secularization brought about by worldwide modernization and despite systematic attempts in some parts of the world to destroy spiritual values, the vast majority of humanity continues to believe in one religion or another. The undying faith in religion, evident even under irreligious political systems, clearly demonstrates the potency of religion as such. This spiritual energy and power can be purposefully used to bring about the spiritual conditions necessary for world peace. Religious leaders and humanitarians all over the world have a special role to play in this respect.   Whether we will be able to achieve world peace or not, we have no choice but to work towards that goal. If our minds are dominated by anger, we will lose the best part of human intelligence - wisdom, the ability to decide between right and wrong. Anger is one of the most serious problems facing the world today.

Individual Power to Shape Institutions

Anger plays no small role in current conflicts such as those in the Middle East, Southeast Asia, the North-South problem, and so forth. These conflicts arise from a failure to understand one another's humanness. The answer is not the development and use of greater military force, nor an arms race. Nor is it purely political or purely technological. Basically it is spiritual, in the sense that what is required is a sensitive understanding of our common human situation. Hatred and fighting cannot bring happiness to anyone, even to the winners of battles. Violence always produces misery and thus is essentially counter-productive. It is, therefore, time for world leaders to learn to transcend the differences of race, culture, and ideology and to regard one another through eyes that see the common human situation. To do so would benefit individuals, communities, nations, and the world at large.   The greater part of present world tension seems to stem from the 'Eastern bloc' versus 'Western bloc' conflict that has been going on since World War II. These two blocs tend to describe and view each other in a totally unfavourable light. This continuing, unreasonable struggle is due to a lack of mutual affection and respect for each other as fellow human beings. Those of the Eastern bloc should reduce their hatred towards the Western bloc because the Western bloc is also made up of human beings - men, women, and children. Similarly those of the Western bloc should reduce their hatred towards the Eastern bloc because the Eastern bloc is also human beings. In such a reduction of mutual hatred, the leaders of both blocs have a powerful role to play. But first and foremost, leaders must realize their own and others' humanness. Without this basic realization, very little effective reduction of organized hatred can be achieved.   If, for example, the leader of the United States of America and the leader of the Union of Soviet Socialist Republics suddenly met each other in the middle of a desolate island, I am sure they would respond to each other spontaneously as fellow human beings. But a wall of mutual suspicion and misunderstanding separates them the moment they are identified as the 'President of the USA' and the 'Secretary-General of the USSR'). More human contact in the form of informal extended meetings, without any agenda, would improve their mutual understanding; they would learn to relate to each other as human beings and could then try to tackle international problems based on this understanding. No two parties, especially those with a history of antagonism, can negotiate fruitfully in an atmosphere of mutual suspicion and hatred.   I suggest that world leaders meet about once a year in a beautiful place without any business, just to get to know each other as human beings. Then, later, they could meet to discuss mutual and global problems. I am sure many others share my wish that world leaders meet at the conference table in such an atmosphere of mutual respect and understanding of each other's humanness.   To improve person-to-person contact in the world at large, I would like to see greater encouragement of international tourism. Also, mass media, particularly in democratic societies, can make a considerable contribution to world peace by giving greater coverage to human interest items that reflect the ultimate oneness of humanity. With the rise of a few big powers in the international arena, the humanitarian role of international organizations is being bypassed and neglected. I hope that this will be corrected and that all international organizations, especially the United Nations, will be more active and effective in ensuring maximum benefit to humanity and promoting international understanding. It will indeed be tragic if the few powerful members continue to misuse world bodies like the UN for their one-sided interests. The UN must become the instrument of world peace. This world body must be respected by all, for the UN is the only source of hope for small oppressed nations and hence for the planet as a whole.   As all nations are economically dependent upon one another more than ever before, human understanding must go beyond national boundaries and embrace the international community at large. Indeed, unless we can create an atmosphere of genuine cooperation, gained not by threatened or actual use of force but by heartfelt understanding, world problems will only increase. If people in poorer countries are denied the happiness they desire and deserve, they will naturally be dissatisfied and pose problems for the rich. If unwanted social, political, and cultural forms continue to be imposed upon unwilling people, the attainment of world peace is doubtful. However, if we satisfy people at a heart-to-heart level, peace will surely come.   Within each nation, the individual ought to be given the right to happiness, and among nations, there must be equal concern for the welfare of even the smallest nations. I am not suggesting that one system is better than another and all should adopt it. On the contrary, a variety of political systems and ideologies is desirable and accords with the variety of dispositions within the human community. This variety enhances the ceaseless human quest for happiness. Thus each community should be free to evolve its own political and socio-economic system, based on the principle of self-determination.   The achievement of justice, harmony, and peace depends on many factors. We should think about them in terms of human benefit in the long run rather than the short term. I realize the enormity of the task before us, but I see no other alternative than the one I am proposing - which is based on our common humanity. Nations have no choice but to be concerned about the welfare of others, not so much because of their belief in humanity, but because it is in the mutual and long-term interest of all concerned. An appreciation of this new reality is indicated by the emergence of regional or continental economic organizations such as the European Economic Community, the Association of South East Asian Nations, and so forth. I hope more such trans-national organizations will be formed, particularly in regions where economic development and regional stability seem in short supply.   Under present conditions, there is definitely a growing need for human understanding and a sense of universal responsibility. In order to achieve such ideas, we must generate a good and kind heart, for without this, we can achieve neither universal happiness nor lasting world peace. We cannot create peace on paper. While advocating universal responsibility and universal brotherhood and sisterhood, the facts are that humanity is organized in separate entities in the form of national societies. Thus, in a realistic sense, I feel it is these societies that must act as the building-blocks for world peace. Attempts have been made in the past to create societies more just and equal. Institutions have been established with noble charters to combat anti-social forces. Unfortunately, such ideas have been cheated by selfishness. More than ever before, we witness today how ethics and noble principles are obscured by the shadow of self-interest, particularly in the political sphere. There is a school of thought that warns us to refrain from politics altogether, as politics has become synonymous with amorality. Politics devoid of ethics does not further human welfare, and life without morality reduces humans to the level of beasts. However, politics is not axiomatically 'dirty'. Rather, the instruments of our political culture have distorted the high ideals and noble concepts meant to further human welfare. Naturally, spiritual people express their concern about religious leaders 'messing' with politics, since they fear the contamination of religion by dirty politics.   I question the popular assumption that religion and ethics have no place in politics and that religious persons should seclude themselves as hermits. Such a view of religion is too one-sided; it lacks a proper perspective on the individual's relation to society and the role of religion in our lives. Ethics is as crucial to a politician as it is to a religious practitioner. Dangerous consequences will follow when politicians and rulers forget moral principles. Whether we believe in God or karma, ethics is the foundation of every religion.   Such human qualities as morality, compassion, decency, wisdom, and so forth have been the foundations of all civilizations. These qualities must be cultivated and sustained through systematic moral education in a conducive social environment so that a more humane world may emerge. The qualities required to create such a world must be inculcated right from the beginning, from childhood. We cannot wait for the next generation to make this change; the present generation must attempt a renewal of basic human values. If there is any hope, it is in the future generations, but not unless we institute major change on a worldwide scale in our present educational system. We need a revolution in our commitment to and practice of universal humanitarian values.   It is not enough to make noisy calls to halt moral degeneration; we must do something about it. Since present-day governments do not shoulder such 'religious' responsibilities, humanitarian and religious leaders must strengthen the existing civic, social, cultural, educational, and religious organizations to revive human and spiritual values. Where necessary, we must create new organizations to achieve these goals. Only in so doing can we hope to create a more stable basis for world peace.   Living in society, we should share the sufferings of our fellow citizens and practise compassion and tolerance not only towards our loved ones but also towards our enemies. This is the test of our moral strength. We must set an example by our own practice, for we cannot hope to convince others of the value of religion by mere words. We must live up to the same high standards of integrity and sacrifice that we ask of others. The ultimate purpose of all religions is to serve and benefit humanity. This is why it is so important that religion always be used to effect the happiness and peace of all beings and not merely to convert others.   Still, in religion there are no national boundaries. A religion can and should be used by any people or person who finds it beneficial. What is important for each seeker is to choose a religion that is most suitable to himself or herself. But, the embracing of a particular religion does not mean the rejection of another religion or one's own community. In fact, it is important that those who embrace a religion should not cut themselves off from their own society; they should continue to live within their own community and in harmony with its members. By escaping from your own community, you cannot benefit others, whereas benefiting others is actually the basic aim of religion.   In this regard there are two things important to keep in mind: self-examination and self-correction. We should constantly check our attitude toward others, examining ourselves carefully, and we should correct ourselves immediately when we find we are in the wrong.   Finally, a few words about material progress. I have heard a great deal of complaint against material progress from Westerners, and yet, paradoxically, it has been the very pride of the Western world. I see nothing wrong with material progress per se, provided people are always given precedence. It is my firm belief that in order to solve human problems in all their dimensions, we must combine and harmonize economic development with spiritual growth.   However, we must know its limitations. Although materialistic knowledge in the form of science and technology has contributed enormously to human welfare, it is not capable of creating lasting happiness. In America, for example, where technological development is perhaps more advanced than in any other country, there is still a great deal of mental suffering. This is because materialistic knowledge can only provide a type of happiness that is dependent upon physical conditions. It cannot provide happiness that springs from inner development independent of external factors.   For renewal of human values and attainment of lasting happiness, we need to look to the common humanitarian heritage of all nations the world over. May this essay serve as an urgent reminder lest we forget the human values that unite us all as a single family on this planet.   I have written the above lines To tell my constant feeling. Whenever I meet even a 'foreigner', I have always the same feeling: 'I am meeting another member of the human family., This attitude has deepened My affection and respect for all beings. May this natural wish be My small contribution to world peace. I pray for a more friendly, More caring, and more understanding Human family on this planet. To all who dislike suffering, Who cherish lasting happiness - This is my heartfelt appeal.

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Achieving World Peace with Essay

What to Write in a World Peace Essay

Tips on writing a world peace essay, world peace essay topic ideas, get help with a world peace essay.

It would be great if everyone had a will to write how to achieve world peace essays without any impact from external forces like a school teacher or a college professor. No matter what your motivation was to create such a paper, we're here to help you write it. There are lots of thoughts on this topic, and this text will highlight some of them that look like the most effective ones. Prepare for saving the world! Or do it together with us – just say, " Someone write my essay !"

It may seem weird, but all how to achieve world peace essays are similar regardless of the topic. All needed instructions and arguments for achieving peace already exist, and the world is literally one step behind it. All you need is to use these arguments and instructions to develop your topic efficiently. And here they are:  

Grown-up individuals tend to transfer the responsibility for their lives to parents, family, partners, friends, bosses, governments, extraterrestrial and supernatural powers. In the best case, the other people cannot know how you want to live your life. They make decisions concerning your life from their point of view and often bring you only disappointment. It leads to your anger and frustration, which you translate to other people, which evokes the same feelings in them. And this becomes an avalanche of discontent, hatred, and aggression.

Moreover, sometimes people use your indifference to decision-making to satisfy their goals, which sometimes are evil and even inhumane. And this causes wars. Want to stop it? Begin with yourself: take control of your life and be responsible for your decisions. It is a 100% guarantee of coming closer to world peace.

Actually, people know everything about reaching peace for many years. The problem is that not everyone wants to implement it. The main reason here is the absence of trust between people in general and (mostly!) decision-makers in particular.

We are afraid of being fooled in real-life situations for no logical reason, as this encourages general distrust. We will not stop relations with the other people but are suspicious towards them at first sight. It also leads to this avalanche effect.

Maintaining this status quo doesn't create a positive atmosphere. Though it is hard and takes much time, we need to trust as many other people as possible to make faith a new institution. Then politicians would hesitate to begin war operations way more.

Escape from hurry and fuss with any possibility to open the world in its beauty. Share these emotions with folks, random people in coffee shops, colleagues at work, and so on. Make other people think that enjoying life is not a household appliances brand's motto but a regular and preferable person's choice.

It could reduce the level of negative emotions that often convert to violence and aggression. Violence at houses and on the streets contributes to the legitimation of wars as the society tolerates these methods.

Accept human beings the way they are because differences make us fight each other while similarities lead to a peaceful world. You should not discriminate against a human by race, religion, and/or else. Learn to forgive people for breaking the vicious circle of transferring adverse attitudes.

It is critical to respect every living creature. Entire nations can easily find everyday speech with each other with words of respect and love, and you can explain the best terms to do that. It is quite a good idea for how to achieve world peace essay.

To avoid wars globally and in a particular country, it is also essential to battle against and not tolerate the violence; never support politicians & activists that provoke or promote war. Once again: wars destroy our Earth and life on it!

Knowing the major arguments for writing how to achieve world peace essays may not be enough to create an excellent paper. That is why we propose you get an acquaintance with the following advice to make creative essay writing :

  • Do the research. You cannot stand for something without knowing arguments for and against it. Dive deep into the background of the topic as the theme is specific. 
  • Use essay structure. Stick to the standard introduction-body-conclusion configuration of your text to achieve more readability. Look at a five paragraph essay example  to get a picture of your essay structure.
  • Create an outline. It would help in case you're stuck and to be more logical while developing your ideas.
  • Avoid cliches . Beginning such a paper with meaningless words like "there are many wars nowadays" is the best way to attract the reader's attention to something more interesting. 
  • Have rest. Provide yourself with a rest from your completed writing for at least a few hours, and proofreading and editing will be more efficient. 

Now you need to choose the topic. It should be quite easy as you can rely on your preferences. If encountering difficulties with a choice, look through the list of topics ideas for how to achieve world peace essay below:

  • Introducing Free Hugs day.
  • Human rights and freedoms.
  • People should give peace a chance.
  • Various religions and their life values.
  • Ways to prevent the first sign of the war.
  • Analyzing the article by Mahatma Gandhi .
  • The impact of natural resources on the peace.
  • Palestine and Israel: is regional peace possible?
  • Previous attempts to make everyone leave in peace.
  • A new page in the history of building peaceful nations.
  • The role of political figures in reaching the world's peace.
  • The role of love in achieving global peace and friendly relations.
  • Ways to prevent the destruction of one country by other nations.
  • Changing the future of the planet with the help of peace movements.
  • The role the United Nations plays in peace movements around the globe.

That is everything you need to know about how to write world peace essay. Who knows — your paper may become an excellent start for improvements. You should not be shy when it comes to sharing personal thoughts regarding such an important topic. If you need any help with your writing or wish to order full essays written from scratch, we can do this for you. The order process is easy, so check it out!

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The task of writing a cultural identity essay may seem quite complicated, but it is full of pleasure for everyone. You don’t need to obtain specific knowledge to create this paper but only to reflect on your experience, feelings, and memories about the culture you feel close with.It can be even not ...

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World peace is not only possible but inevitable

September 20, 2020.

world peaceful essay

Nika Saeedi

Team Leader, Prevention of Violent Extremism, UNDP's Global Focal Point on MHPSS; Religion; and Hate Speech

COVID-19 has shifted our world. Over the last six months, no matter where we live, our lives, assumptions, and relationships have changed. Now, more than ever, we have witnessed people from all backgrounds and all ages rise to assist each other

While communities have formed networks of mutual support, many of the institutions mandated to support them have failed to fully harness and amplify the wealth of capacities and support structures that already exist. In international development in particular, a key blind spot that limits the effectiveness of our work exists in the rhetoric we use to understand the communities we work with.

UNDP, along with many other partners, continues to advance new approaches to achieve the Sustainable Development Goals, but our continued use of terminology that fails to fully embrace the power of people impedes the transformative potential of our work. This can also lead to inadequate policy and programming, or to insufficient – or inappropriate – action. One of the most prominent examples of this is our tendency to target support to individuals and communities facing poverty, conflict, or other sources of instability by identifying them as ‘vulnerable’ people.

For example, the problem with categorizing  women as vulnerable group project women’s passivity and helplessness, denying them agency and power in the processes of change. A radical reaction to portraying women as vulnerable in recent years has been an over glorification of women’s role as fighters in support of violent extremist groups, hindering their capacity and role as peacebuilders.

Words matter. They shape mindsets, and mindsets shapes approaches and outcomes. There is an important distinction between a vulnerable person and a person living in a vulnerable circumstance. When we define people by their circumstances, we fail to engage with them as multidimensional beings. It’s time for UNDP to move from using ‘vulnerability’ as a means of defining the people it supports, to considering all people as protagonists for change.

This might allow us  to meet people’s aspirations  and assist us in assessment and conceptualization of where inequality stems from and who has a role in combating it. By moving away from a deprivation perspective, which leads to divisive mentalities about the capacity of particular groups of people, we are better positioned to recognize the reality of humanity’s common journey in building a peaceful world, and the role of each individual as a protagonist in it. We can start this journey by changing the words we use and therefore the whole narrative from vulnerability to empowerment and constructive resilience.

Whether this reconceptualization of what unites us to be reached only after a global crisis such as this pandemic has revealed the cost of humanity’s stubborn clinging to old patterns of behaviour, or is to be reached through consultation and dialogue, is the choice before all.

We can choose to graduate from the idea of labeling women, youth, racial, religious and ethnic minorities as ‘vulnerable groups in the discussions that guide our decision-making. We can embark on a journey with greater clarity of vision and determination to question and reflect on how our policy and programming promote the nobility of them and draw on their experience.

To accept that the individual, the community, and the institutions of society are the protagonists of civilization building, and to act accordingly, opens up great possibilities for human happiness and allows for the creation of environments in which the true powers of the human spirit can be released.

Several opportunities to enhance our work with peacebuilders, activists, and other populations in bringing about sustainable change and to ensure we recognize and articulate with greater clarity their latent capacity may include the following:

  • To  stand with women peacebuilders to ensure they are recognized for their work and courage, have full inclusion and representation in local and global peace and recovery processes and are protected against threats and are receiving the resources  to carry out their work. This year will mark the 20th anniversary of WPS, and UNDP is proud to join the International Civil Society Action Network(ICAN) and the Women’s Alliance for Security Leadership (WASL) as they launch the global #shebuildspeace call to action and campaign building on our partnership on Invisible Women .  
  • To recognize the powers endowed in people of faith, especially women of faith, at all levels. Women of faith are actively engaging in the local peace process and they are advocating against hate speech, initiatives addressing issues connected to the environment, like climate. UNDP and UN Women report on Conflicting Identities: The Nexus between Masculinities, Femininities and Violent Extremism in Asia recommend Programming take a whole-of-family and hole-of-community approach when designing interventions. 
  • To recognize the essentiality of community-based peacebuilding as parallel or pre-requisite to high-level negotiations. The effects of COVID-19 proved that local trust, access and resilience is essential part of social cohesion .  
  • To include and appreciate young climate change advocates , environmental defenders and environmental journalists who have recognized that creation is an organic whole and they are promoting systems required to respect the earth and to organize and fully utilize its raw materials. Their inclusion in essential in programs that promote just, peaceful and inclusive societies. 
  • To acknowledge the role of storytellers who provoke conversations, initiate reflections and ; and work of volunteer online defenders  and work of volunteer online defenders from across the globe combating trolls who spread hate speech.
  • To show gratitude to the unique contribution of Indigenous peoples to our planet and our common future. 
  • To recognize persons with disabilities as having significant experience and innovative approaches to navigating barriers in their daily lives.
  • To learn how people make decisions and act on them, how they think about, influence, and relate to one another, and how they develop beliefs and attitudes. We are working with young people to apply behavioral insights to address violent extremism in countries such as Tajikistan and Uzbekistan.

The innovation and resilience shown by communities amidst the pandemic have underscored the need for more expansive understandings of human relationships, and to place more emphasis on identifying the latent capacities and desires of those we hope to serve. This means believing in people and their desires to be sources of peace and justice. This means opening our eyes to the extent of people’s capacity so that we can see more peacebuilders and changemakers in more places. This means embracing the oneness of humankind and human nobility as a foundation for how we develop our policies and programmes.

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The world is constantly in a state of turbulence and unrest; with many geopolitical conflicts and wars till this day raging in various parts of the world, one can hardly think about a day the world peace will become real. It never hurts to dream, and why not doing it in a great world peace essay? Think about the people living in a future world without conflicts on the basis of religion, ethnicity, political ideas and beliefs, and geographical ambitions. Fancy nations united in a single effort towards making the human lives on Earth happy and well-to-do… Impossible, you think? The more we speak and write of it today, the more chances are that this dream will work out in future. Let’s compose your world peace essay in the best way to touch the heart of your tutor and make the dream of global order one step closer.

Steps of Writing a Great Essay About World Peace

Where to start to make your world peace essay ? Here are the major steps to follow in the process:

  • Pick the topic of interest. Is there any conflict in your country now? Do you have any personal experience with wars and tensions in neighboring states?
  • Study your university’s requirements for the essays of this kind. Some students wrote them before you. There’s no need to invent the wheel.
  • Develop a good thesis statement. Focus on a single idea and standpoint you will advocate. You can make a claim using our free thesis generator .
  • Search for the latest news and related articles on the subject to include the latest topical data into the essay.
  • Compose your raw draft and read it aloud to determine flaws in logic and strengthen the argumentation.
  • Conduct proofreading and polish the final draft.

By following these steps, you will always get a great essay compliant with all tutor requirements and fitting the initial assignment you received. Mind the algorithm; missing any of the points may cost you some scores.

Sample Essay on World Peace

Here is a sample of what a 1-page essay on this topic should look like:

What can be done to achieve world peace? The human civilization exists several millennia, if not millions of years, and within all that course of time, people have been waging wars against each other. Some rulers wanted more power and territory; others wanted to extinguish people from other ethnicities or religions. Such persistence in mutual killing is quite surprising and tragic, since talks about global accord and order continue and intensify. So, now it is high time to look deeper into the concept of world truce and to give an answer – what can an individual, a group of people, or a state do to make the attainment of this global dream one step closer? Experts agree that the crucial first step towards global order is the realization that any war is about killing; it is never about glory and victory, but always about pain, suffering, and death. Once people look at wars from this angle, they may stop unleashing armed conflicts with the ease they do now. The second major point is finding those responsible for global peace achievement and maintenance. Contrary to the usual opinion attributing this function to the United Nations, the USA, or any other body and entity, the sure path to global friendship presupposes individual responsibility for it. Unless people understand that each of them can make a difference, and that individual everyday choices matter, the global peace will remain a matter of dreams and distant future. Thus, as one can see, global peace is in the human hands, and is fully attainable. The major secret of its successful achievement is to realize the role that every human being plays in this process. Once this is done, people will not look for somebody else to come and save them from chaos and violence, but with unite to work jointly on the achievement of true peace on the global scale.

Essay Topics on World Peace

Knowing the writing steps and viewing a sample does not guarantee a great composition; but what about essay topics on world peace? Here are some ideas to set the process going smoother:

  • Political movements that can change the world – from destruction to peace.
  • Countries at war – analysis of the current struggles for power, resources, and rights.
  • Nuclear disarmament – is this a sign of approximating global peace?
  • Can representatives of different religions live in peace? Religion as a source of conflict.
  • Overview of peace cultures and advocacy groups; their potential to bring peace to the world.
  • Humanitarian interventions: are they a true path to peace or another name for the war?
  • Is global accord overall possible?
  • International institutions tasked with maintenance of peace and order – are they effective?
  • Poverty: is it a major barrier to global truce?
  • Creative essay : what is the meaning of peace for me?
  • Terrorism: an innovative challenge to peace. Ways of addressing terrorism to restore global order and stability.
  • Can one person achieve global peace? Analysis of personas like Nelson Mandela, Dalai Lama, etc.
  • Can countries that used to be at war forgive each other and coexist in peace?
  • Peace and freedom essay : analysis of relationships.
  • A cause and effect essay: what causes does the world’s inability to achieve total peace?

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War and Peace in Modern World Essay


In our world of ever-increasing number of innovations and informational technologies there is hardly a problem which cannot be solved. The scientists are working out the medicines which can cure even AIDs and cancer, regardless the fact that the diseases which were considered fatal a couple of decades ago can be easily cured now. The world has developed a global network for communication and each day offers new inventions in which our ancestors would never believe in if in their times they heard that something like this would ever be possible to invent. Nevertheless, there remains one big problem the modern society seems to be unable to deal with. Every day we continue to listen to news reports about numerous cases of violence, crimes, natural disasters and wars, which in some parts of the world have lasted over the years and seem to never stop. At this, the reasons of the wars are in fact insignificant and seem to be not serious enough for starting something as terrible as a war. No matter how strange and unfair it may seem, but innocent people give their lives for a miserable strip of land which two governments of the belligerent countries are unable to share or because of the desire of one country to prove that it is more powerful than any other. And here the question arises: When will people all over the world stop wars and finally understand that wars and international conflicts are just a mere waste of money and, what is the most important, of human lives? Is that strip of land worth those losses and sufferings of innocent people involved in wars because of misunderstandings and inability to settle the governmental matters peacefully? Living in peace and prosperity is possible but a lot has to be done in order to achieve peaceful coexistence of different countries and their people in this small world which cannot function properly because of something people missed when forming their society.

First of all, people should admit that it is because of each of them that this world cannot become perfect and agree to introduce some changes into their lives. Everything depends on people and their desire to live peacefully: “Attempting to achieve world peace would mean that the people in this world would have to be willing to make some minor changes in the way we govern ourselves on this earth. Common sense should tell us that the best way to put an end to wars or military conflicts is to create a fully civilized world.” (Jim Des Rocher, 7). It should be admitted that a lot here depends on the government of each country because it is namely governments together with the world leaders who are responsible for wars and international conflict. Constant fighting for power and deciding who is the strongest and who should rule this world leads to what we have now and what will be very difficult to change. It should be realized that not only people of each country should become civilized but the governments as well because welfare of the whole world rather than of separate countries is at stake and with each day the risk of the world to get consumed with uncontrolled violence is increasing. Creating a civilized society will help in achieving world peace and proving to each other that living peacefully in prosperity is not only possible to achieve but is easy to maintain once the desired is already attained: “Civilized countries settle their disputes peacefully. Once you have established a civilized world the chances for military conflicts goes away.” (Jim Des Rocher, 33).

Second, to mention but not less important on the way of achieving world peace is bringing up of such qualities as compassion, justice and mutual forgiveness each of which is necessary for proper functioning of a society. It is striking how brutal and hard-hearted the people of our generation became. Everybody is obsessed with money and is ready to hurt and kill the others in order to gain more money, get promoted or achieve something in this life. Most of people do not care about the others and stopped helping each other though mutual readiness has always been the basis of a successful and prospering society. If mutual assistance becomes a part of each person’s life it will be a grain of mustard seed on the way of achieving world peace. It is also necessary for justice to rule the world for everybody to get proper punishment and for all people to live in fair conditions: “Peace seems to conflict with justice; the one deletes the past, the other acts on it” (Martin Ramirez, 65). Justice should be an integral part of each society for its members to feel secured and to know that their misdeeds will be punished. And as for mutual forgiveness, this noble quality will help make the world understanding and sensible. Learning to forgive should be a part of each person’s life as only being able to forgive the others one can earn a chance to be forgiven: “To seek peace through forgiveness is a life’s program, and it is a worthwhile risk even to the extent of heroism. But one cannot forget that forgiveness also has its own demands: truth (recognition of the crime) and justice (reparation), together with the guarantee that it will not be repeated.” (Martin Ramirez, 65).

And the final important factor directly influencing the world peace is religion. There exist three main religions in this world and supporters of each of them believe that only their religion is the only true one whereas the rest do not have any right for existence. Religion matters have always caused conflicts and to fight this problem is senseless that’s why one has just to face the reality. Modern society does not make tries to introduce a single religion or to abolish religion as such because the history proved that it will get back to the society as it is an essential part of it. Religion gives people hope for the best and turning to God for help they believe sincerely that everything possible will be done in order to make their lives better. World peace depends on the peace of society thus on the peace of each person. If chaos rules the world not a single person will find peace in him and vice versa. The task of people is to support faith in each other and never to let troubles weaken their faith because if the religion won’t be practiced world peace will be out of the question. Religion makes people intelligent and understanding, well-disposed, noble and generous. Without religion they will become aggressive, arrogant, self-centered and this will cause conflicts all around the world. This is why religion should be freely and widely practised in order to make all people believe that if they treat each other well, if they support each other and do not forget about morality they make a contribution into a difficult but rewarding process of achieving world peace and prosperity.

To sum it up, the modern world full of violence and brutality, ruled by those who being in constant pursuit of power use innocent people to prove that their country is the strongest badly needs some improvements because now it is in danger of collapse and each day is being destroyed by people who live in it. To achieve world peace and prosperity seems impossible but just as a lot of other great deeds what it requires is time, efforts and strong desire to change the life of every person for better. It is possible to make this world better even if not perfect and keys to this are the building of a civilized society where both people and government will be civilized, the desire of each person to eradicate his/her shortcomings by trying to develop such qualities as compassion, justice and mutual forgiveness. On top of this all stands the religion which irrespective of its kind keeps people united and gives them hope for the best. Provided that all these points are taken into consideration and put into life the necessary result will be achieved and our world spoiled by money and power will turn into what every person dreams about – a world with no sufferings and grief where people care about each other and are not afraid for their future.

Jim Des Rocher. (2004). How to Achieve World Peace: The Second Greatest Book Ever Written. Trafford Publishing.

J. Martin Ramirez. (2007). Peace Through Dialogue. International Journal on World Peace, 24 (1), 65.

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IvyPanda. (2021, October 23). War and Peace in Modern World.

"War and Peace in Modern World." IvyPanda , 23 Oct. 2021,

IvyPanda . (2021) 'War and Peace in Modern World'. 23 October.

IvyPanda . 2021. "War and Peace in Modern World." October 23, 2021.

1. IvyPanda . "War and Peace in Modern World." October 23, 2021.


IvyPanda . "War and Peace in Modern World." October 23, 2021.

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Robert Atkinson Ph.D.

Is World Peace Possible?

Peace may be closer than we think..

Posted December 24, 2020 | Reviewed by Gary Drevitch

Robert Atkinson

Peace is a timeless and universal vision belonging to all, and it has forever been a multidisciplinary interest. The great ideals and perennial values of the world’s religions serve not only as beacons to better times, when all will live together in harmony and good will, but they are also designed, when put into practice and lived by, to represent a promise of what humanity is capable of, maybe even created for.

The Golden Rule can be seen as a foundation for a principle of justice that, when extended from the individual to the global level, becomes the basis for the fulfillment of the promise of peace on earth.

At the end of the 18th century, philosopher Immanuel Kant proposed in his essay Perpetual Peace a program to be implemented by governments that would abolish standing armies, eliminate interference of one state with another, and prevent national funds from being used to create friction with other nations. These steps and more, including the rights of all people, as citizens of the world, to experience universal hospitality, would be the foundation on which to build a lasting peace. This essay influenced not only European thought and political practice but was also well represented in the formation of the United Nations.

The founder of experimental psychology, Wilhelm Wundt, who also founded folk psychology— what became cultural psychology—wrote in 1912 of how the psychological and cultural development of humanity has evolved through stages toward a consciousness of “mankind as a unity,” when national affiliations give way to world-wide humanistic concerns. This evolutionary stage can now be seen as where we are headed, and as a prerequisite to world peace.

World unity seems to be where the evolutionary flow is heading, favoring cooperation over competition . But is world peace a promise to be fulfilled, or one that will never be kept? Is it possible that world peace is an inevitable outcome of our collective evolution?

As Rev. Michael Bernard Beckwith makes clear in his chapter “Is World Peace Possible?” in Our Moment of Choice: Evolutionary Visions and Hope for the Future , “peace isn’t something that only a group of world leaders will achieve, no matter how good their intentions. When peace erupts on Earth, it will come from individuals everywhere who have entered a new state of consciousness.”

He believes peace is inherent in our species, that it is now exerting itself on an increasingly global scale, and that it is the people who know they are facing a daunting task and work at it anyway who are making a significant difference. This is the way it has always been. When faced with a problem that seems intractable, people find a way around it instead of resigning themselves to it. People have always brought about change in this way, whether it was fighting the challenges of seemingly incurable diseases or achieving civil rights. Those who have won against great odds have pioneered paradigm shifts. This is what makes global peace possible.

It helps a great deal to know what peace really means. It’s not just an absence of conflict. Beckwith says, “peace is the dynamic of harmonizing good. It is a quality within us.” This understanding opens up so many options, not only to be a peace-builder, but also to live peace from within in everything one does in life. As an inner quality, peace becomes something others can pick up on, notice on an energy level, and emulate in their own actions. This way, peace becomes contagious.

As Beckwith puts it, being able to really see “something from another’s point of view leads to the birth of compassion. With compassion, there is understanding; from understanding comes dialogue. When dialogue emerges, then a way out of no way emerges. With empathy, compassion, understanding, and dialogue, people can see a solution that wasn’t there before; a shift in consciousness happens to enable a new insight.”

War is part of our dysfunction; it’s not a reflection of who we are in our highest form. There are many encouraging signs of a new paradigm emerging, of green markets, solar markets, holistic medicine markets, and more, leading a transformation toward a peaceful world.

As Beckwith reminds us, “peace is in the journey, with every step we take. We carry it with us, and its impact is felt on a much wider scale. We all have to find our own neighborhood, in our own community, where we’re willing to share our gift. Many people don’t realize that small groups of people around the world doing things with compassion have an impact on the mental and emotional atmosphere of the entire world. By having peace within, we build peace all around us.”

The promise of world peace has been there for millennia; it is up to us—now—to bring it into reality.

Rev. Michael Bernard Beckwith, "Is World Peace Possible?" in Atkinson, R., Johnson, K., and Moldow, D. (eds.) (2020). Our Moment of Choice: Evolutionary Visions and Hope for the Future. New York: Atria Books. 33-38.

Robert Atkinson Ph.D.

Robert Atkinson, Ph.D., is Professor Emeritus at the University of Southern Maine and Nautilus Book Award-winning author of The Story of Our Time: From Duality to Interconnectedness to Oneness.

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100, 150, 200, 250, & 300 Word Paragraph & Essay About Peace

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A Paragraph about Peace in 100 Word

Peace is a beautiful state of calm and harmony in the world. It is when there is no fighting, no arguments, and no wars. In a peaceful world, people treat each other with kindness and respect. There are no bullies, and everyone is safe and free to be themselves. In a peaceful world, animals roam freely, without fear of being hunted or harmed. Nature flourishes, with clear blue skies and clean rivers. When there is peace, children can play and go to school without worrying about violence. People work together to solve problems and make the world a better place. Peace is a precious treasure that we should all strive for.

A Paragraph about Peace in 150 Word

Peace is a beautiful thing that brings happiness and harmony to our lives. It is like a calm river flowing peacefully, where there is no hate or violence. Imagine a world where people respect and accept one another, a world where conflicts are resolved peacefully. This is the world we all crave. Peace can be found in small acts of kindness, like sharing a smile or helping someone in need. It can also be achieved through understanding and forgiveness. When we learn to listen to others without judgment, we promote peace. Peace can be found in nature too, where birds chirp, rivers gurgle, and flowers bloom without any disputes. We can find peace within ourselves by practicing mindfulness, being grateful, and letting go of anger and resentment. By promoting peace in our own lives and communities, we contribute to a more peaceful world. Let us all strive to make peace our constant companion and spread its joy to everyone we meet.

A Paragraph about Peace in 200 Word

Peace is a wonderful feeling that everyone wishes for. It is when there is no fighting or violence, only happiness and calmness. In a peaceful world, people are kind to each other and help one another. They solve their problems by talking and listening, without hurting others. Peace allows us to live in harmony with everyone, no matter where they are from or what they believe in.

When we have peace, we can play and learn without fear. We can walk outside with a smile on our faces, knowing that we are safe. Peace helps us to focus on important things like education and friendships. We can express ourselves through art, music, and sports without any worries.

Peace also brings together people from different cultures and backgrounds. It helps us to appreciate our differences and learn from each other. In a peaceful world, we can celebrate our traditions and share our stories without judgment.

In conclusion, peace is a beautiful thing that we should always strive for. It makes our lives better and the world a happier place. Let’s work together to create peace and spread love and understanding everywhere we go.

A Paragraph about Peace in 250 Word

Peace is a beautiful and serene feeling that brings harmony and happiness to our lives. It is like a gentle breeze flowing through the air, calming our souls and filling our environment with tranquility. When there is peace, people work together, respecting and understanding one another. There are no conflicts, fights, or wars. Instead, there is cooperation, empathy, and love.

In a world filled with peace, children can play freely in the parks, laughing and sharing their joys without fear. They can grow and learn in safe and nurturing environments, surrounded by the support of their families and communities. Adults can pursue their dreams and ambitions, knowing that they are free to express themselves without facing discrimination or violence.

Peace is not just the absence of war, but also the presence of justice and equality. It means that everyone, regardless of their race, religion, or gender, has the same opportunities and rights. People are treated with fairness and kindness, knowing that their opinions and beliefs are respected.

In conclusion, peace is a state of harmony and calmness that brings people together and creates a better world for everyone. It is a precious gift that we must strive to achieve and preserve. Let us all work towards building a world where peace reigns and where every person can live their lives to the fullest, free from fear and hatred. Let us work for a future in which war and conflict are a thing of the past. Together, we can create a world of love and understanding. Let us strive for a world in which everyone is treated with respect and dignity.

A Paragraph about Peace in 300 Word

Peace is a beautiful word that brings warmth and happiness to our hearts. It is a feeling of calm and serenity that fills the air. In a world that can sometimes be chaotic, peace is like a little oasis where everything is harmonious. Imagine a world without wars, without arguments, without conflicts. That is what peace brings to our lives.

Peace means living in harmony with others and treating one another with love and respect. It means finding solutions to problems through peaceful and non-violent means. In a peaceful world, people can communicate and understand each other without resorting to violence. It is about listening to each other’s opinions and finding common ground.

In a peaceful world, we can go to sleep at night knowing that we are safe and secure. We don’t have to worry about our homes being destroyed or our loved ones getting hurt. Everyone can enjoy their basic rights and live without fear.

Peace is not just about the absence of war, it is also about inner peace. When we have inner peace, we feel calm and content within ourselves. We are able to manage our emotions and handle conflicts in a peaceful manner. Inner peace helps us live a happier and more fulfilling life.

As a 4th grader, it is important to understand the value of peace and how we can contribute to creating a peaceful world. We can be kind to others, help those in need, and resolve conflicts peacefully. We can spread love and positivity wherever we go.

In conclusion, peace is a wonderful thing that we should all strive for. It brings happiness, safety, and harmony to our lives. Let’s work together to create a peaceful world where everyone can live in unity and prosperity.

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Essay on world peace

Essay on world peace 4 Models

Last updated Friday , 15-03-2024 on 11:23 am

Essay on world peace , We will present to you an essay on world peace, which is one of the most important topics on the minds of a large number of people around the world, who are advocates of peace.

These people are advocating in every possible way for world peace. Because of the importance of this topic, we will talk in the following about the importance of world peace for individuals and groups.

We will talk about the ways in which we can spread world peace in our societies and keep away from the strife and disputes that lead to the destruction of peoples.

Essay on world peace

The globe is full of diverse living creatures, the most important of which is man. The origin of the formation of the globe is that everyone live in peace and not fight for any reason.

When world peace prevails, we find that peoples settle and progress, but when peace ends and wars spread, we find that famines spread and deadly diseases spread.

In societies that are at peace, we find that its members work hard and live in a good psychological state. Calm spreads and mental illnesses disappear.

The importance of peace for people

As for peoples who are determined to fight wars with others, they feel miserable and their conditions deteriorate.

This causes psychological illnesses for soldiers who go out to fight in other countries. As for their families, they suffer greatly because of waiting for their children or hearing news of death or captivity.

This bad news affects them for the rest of their lives, and they are unable to continue their lives as they should, which leads to the deterioration of their conditions and the deterioration of society.

We will not forget what is happening to the countries that are under attack, where adults and children panic and cause a state of sadness and tension.

Of course, new deaths occur constantly, which makes children lose their parents and scatter on the streets. Poverty and hunger prevail among the people, making them suffer from malnutrition and contract diseases.

With the destruction of infrastructure such as the water, sewage and electricity networks, the spread of diseases is increasing.

How to maintain world peace

Because of all these dangers and negatives that wars cause, a number of people have turned to calling for world peace. The goal of world peace is to end conflicts and wars between nations and some of them. These people try to replace violence with peace in order to reduce the casualties, whether those killed or captured in wars.

But these people face great difficulty in persuading some countries to spread world peace and leave wars and aggression on others.

There is no way for us to maintain world peace unless nations who believe in the importance of peace come together.

And after they meet, they establish a headquarters for them in a country that loves and supports peace. Then large awareness campaigns are launched among the different peoples of these countries.

Awareness campaigns for individuals must start so that people learn the importance of peace among themselves, and then they start spreading this awareness through the means of communication so that it reaches the largest number of people.

World peace essay conclusion

At the end of this important topic of world peace, each of us must begin with himself, as we must spread peace between us and those around us. We must first spread inner peace before we demand world peace.

We must reconcile with our relatives and friends with whom we quarrel. The conflicting sects must reconcile in one society, and everyone should renounce violence and spread peace. After we achieve inner peace, we begin to spread world peace.

Health and hygiene essay

The human body is exposed to a large number of pollutants that affect it negatively. In order to avoid these pollutants, we must know  the main things that causes a person to get sick.

The main reason a person gets sick is poor hygiene. There are many types of uncleanliness, including not washing hands, where hands are used to hold food, causing it to become contaminated. Therefore, hands must be washed before every meal.

One of the types of lack of hygiene is also lack of attention to the teeth and the accumulation of tartar on them and food between them. This food rots over time, attracting bacteria that feed on the rotting remains.

When a person eats a new food, he mixes the new food with the rotting remains, and this mixture is swallowed.

When this food enters the stomach, it causes various diseases in the digestive system.

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World peace

Updated 27 April 2023

Subject Hero ,  Lifestyle

Downloads 61

Category Life ,  World

Topic Countries ,  Leader ,  Peace

World peace is a key phenomenon and agenda that many leaders around the world are discussing. It is much more expensive to be at war than to be at peace, which is why many leaders advocate for peace. When World War II ended, many nations were left wondering what the next step would be in the hope of a better world, which came true. With the United States of America's economy experiencing significant growth following World War II, things appeared to be looking up with optimism for a brighter future. America had become the richest country in the world with an amazingly fast growing economy so attacking it would mean significant damages for many people. One of the most unexpected and heart-wrenching terrorist attacks that the world has ever seen after the World War two was the infamous 9/11 terror attack in the United States which saw the twin towers collapse and the loss of so many innocent lives. Looking into the events that took place on that fateful day it was clear that it was a planned attack on the nation of America from one of their enemies. The terror attack came as a surprise to the government of the United States and the people collectively just showing how well thought out and planned for it to get passed the CIA and all the advanced investigation and intelligence agencies. The people said to be behind the whole attack were the Islamic extremist group known as the al-Qaeda who had a major vendetta against the Americans. Al-Qaeda is a militia group that was founded by Osama bin Laden and others members to fight the Soviet Afghanistan invasion. Osama was the leader of al-Qaeda declared war on America almost two decades ago in 1996, but by then the Americans did not take it so seriously. With an apparent vendetta against the Americans, it was a definite motive to attack them due to the alliances the American shared with Israel which is a Christian and Jew nation. The al-Qaeda felt that the Islam community was being overlooked and made to fell less by the states and that was the genesis of years of enmity between the two countries. The attack on Washington D.C and New York were a sign to the Americans that the war was very much alive and the lines became evident. Additionally, the attack was unexpected with four planes hijacked and two crashing into the twins tower and the other two in Washington DC, which took thousands of American's lives and declaring a major war with the Staes of America. The motivation for this particular terror attack stemmed from the aggression of inequity and the imposition of injustice on them from the Jewish Christian Alliance and everyone that was behind them. By attacking, the heart of America, Al Qaeda or rather their mastermind Bin Ladden knew that the states would be shaken and taken back a few steps with the results of the attack. Instilling fear in the United States towards the Al Qaeda was a way for the military group to announce their stand with America and make sure the USA knew just how dangerous they could get when provoked. Consequently, this report will mainly focus on all the events that led up to the day of 9/11 and every result that came with it not forgetting the signs that showed the probability of such a catastrophe. Section II: Pre-events/Events Action After Bin Laden's fight against the Soviet alongside Mujahideen in Afganistan, he went back to his home in Saudi Arabia and later moved to Sudan where he was expelled and ended up back in Afghanistan to live under the Taliban protection. It was a short while after going there that he declared war on the Americans who were in the land of the holy which was unacceptable. The main grievances that Bin Laden stated included the presence of United States in Saudi Arabia, the occupation of the two holy land, and the Iraq invasion of Kuwait. The statement that Osama issued a declaration of war on America was not taken seriously until he officially avowed war by bombing the American embassies in Kenya and Tanzania taking two hundred and twenty-four innocent and among those who passed away included twenty-four American. The direct attack on the American embassy created the quasi-war against al Qaeda, and it the sponsors that included the indictment of Osama Bin Ladden as retaliation. Equally, the charge involved limited military action which included missile strikes in Sudan, Afganistan and ended up taking the lives of six al Qaeda. The Al Qaeda retaliated by invading the US coke killing seventeen, and later they followed up with the 9/11 attack killing three thousand people. On an unfortunate day in September eleventh in 2001, the four planes that headed into the heart of US were being boarded by a terrorist, yet little was known about the attackers. Two men named Mohamed Atta, Abdul Aziz al Omari, arrived in Portland Maine airport ready to board and head to the Boston Logan International airport. After their arrival at Boston Atta took a phone call from his colleague Marwan Alle Shehhi and after the three-minute call the two were joined by Satam al suqami, Wail al shehri, and Waleed al shehri and boarded the American airline's flight 11 that was heading to Los angeles. In another flight, a passeneger known as Logan Shehhi was joined by Fayez Banihammad, Mohammed al shehhi, Ahmed al gamdi and Hamza al Gamdi to board the flight 175 which also was heading for Los Angeles. At Dulles International Airport in Washington DC, five other men were preparing to board the plane that was also heading to Los Angeles. The men were Khalid al Mihdar and Majeed Moqed who first checked in flight 77 and twenty minutes later following them was Hani Hanjour and Nawaf al Hazmi and Salem al Hamzi who were brothers. At the another airport, four men Saeed al Ghamdi, Ahmed al Namzi, Ahmed al Hamznawi and Zaid Jarrah were checking in at the United Airlines on flight 93 which was also heading to Los Angeles.All the nineteen men were in plans of hijacking the four planes and turning them into weapons or rather missiles that would end up killing thousands of American lives. The hijackers quickly took charge of the airplanes with Attah taking the cockpit of the L.A flight he was in with his fellow holding the plane passengers hostage and even spraying mercy on them. Some of the aircraft crew were stabbed by the hijackers while the ones on board were receiving threats including the possibility of being killed them if they decided to cause any trouble. Flight 77 crashed into Pentagon killing all aboard including the military and civilians in the building. United 93 crashed in an empty field in Shanksville Pensylvania with lives intact; the other two aircraft went into the New York's twin towers better known as the world trade center taking a massive amount of lives. Targeting the twin towers was strategic in making sure that as many lives as possible went down the drain in the attack, and where else was a better target than a place where people considered the heart of the business and even livelihood for many Americans. The trauma that came with the attack was one that the Americans have not yet even gotten over because of its shocking and unexpected delivery in the whole world. Businesses crumbled with many who worked at the World Trade Center losing their premises and lives at most. Politically this was a declaration of war to the American government, and that was not going to be lightly received. The fear that overcame America was crippling with every citizen certified to board a plane or even seat next to anyone who looked Islam. The stereotype was becoming real into as now it was revealing itself that the Islam religion was not having it with the Americans and most precisely the Jews and Christians that live in the America. Section III: Missed Indications One of the most disturbing signs of trouble in the whole situation was that in all the four places the terrorist boarded their planes they were taken back by the security with most having the alerts go off on them. The fact that in one day nineteen suspicious guys had difficulty going through the security system and all being are with the war that the al Qaeda had already declared on the American land the men would not have been allowed on the plane. Another missed indicator was the fact that all these men who had difficulty at security were boarding seats that were so close together and in first class but did not want to associate as with the case with the United 93. The American government to some extent underestimated the level of preparedness the al Qaeda had for them, and that created the shock effect of the 9/11 attack because it was unexpected.The greatest weakness was the airport security that was not up to date and inclusive enough with decent cameras that could indicate suspicious behavior on the suspects. Section IV: Lessons Learned One of the biggest and valuable lessons that came from the September 11 attack was always to stay ready for the enemy and in every situation the government has always to be a step ahead. America will never slack on security, and as one of the Superpowers, anyone can be an enemy. The second lesson in the terror attack is to never underestimate your enemy, by underestimating al Qaeda threats to the nation the Government of America gave the power to the enemy. Lastly, the 9/11 attack has given America a major lesson on not being too confident as that was the beginning of opening the door for a major attack because America was too sure of their security and did not expect a home attack that could potentially become catastrophic. Bibliography Aubrey. A. Stephen. New Dimensions Of International Terrorism. Switzerland: Vdf Hochschule Verlag AG, 2004. Bergen. L. Peter. The Longest Conflict The Enduring Conflict Between American And Al. New York: Qaeda. Simon &Schuster, 2011. Byman, Daniel. Al Qaeda The Islamic States And The Global Jihadist Movement: What People Need To Know. United Kingdom: Oxford University, 2015. Government Printing Office. The 9/11 Commission Report: Final Report For The National Commission On Terrorist Attacks Upon The United States, 2011. Ilardi, Gaetano, Joe. "The 9/11 Attacks: A Study Of The Al Qaeda's Use Of Intelligence And Counter-Intelligence." Studies in Conflicts and Terrorism 32, no. 3, (2009): 171-187. Malon, David. Bin Laden's Plan: The Project For New Al Qaeda Century. Indiana: Trafford Publishing, 2005. Stich, Rodney. How Doj Coverup Of FBI Murders Enables 9/11 Attacks. Sydney: Silver Peak Enterprises, 2012.

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Zoom grid of five participants in Weatherhead Center panel on peacebuilding in the Middle East.

Panelists Melani Cammett (clockwise from top left), Oded Leshem, Mohammad Kundos, Alon-Lee Green, and Rula Hardal.

Photos by Kris Snibbe/Harvard Staff Photographer

Finding middle way out of Gaza war

Educators, activists explore peacebuilding based on shared desires for ‘freedom and equality and independence’ at Weatherhead panel

Christy DeSmith

Harvard Staff Writer

The world seemed to split in two on Oct. 7, observed political psychologist Oded Leshem .

“You need to be either pro-Israeli and anti-Palestinian or pro-Palestinian and anti-Israeli,” said Leshem, the senior research associate at Hebrew University’s Psychology of Intergroup Conflict and Conciliation Lab. “This is, of course, a huge, huge mistake. And the people who pay the price for that mistake are Israelis and Palestinians.”

The Weatherhead Center for International Affairs convened a fifth conversation in its “Israel/Palestine” series last Wednesday. Previous installments explored history , geopolitics , and civil dialogue , but the educators and activists on this panel spoke to peacebuilding. As divisive political discourse dominates, viewers of the online forum were urged to embrace an alternative.

“There are a lot of common points between the two cultures to focus on,” offered Mohammad Kundos , principal of the Hand in Hand School in Kfar Saba, Israel.

Mohammad Kundos.

Moderated by Melani Cammett , Weatherhead Center director and Clarence Dillon Professor of International Affairs, the event covered such topics as school integration, coalition-building, and narrative change.

“If we all agree on freedom and equality and independence, the main question we should ask is: ‘Where do we start?’” said Kundos, whose school offers a bilingual Hebrew and Arabic curriculum . “And for me, the first step is education.”

Israeli Jews and Palestinian citizens of Israel traditionally attend separate schools until college. “The idea of Hand in Hand is to start teaching Palestinians and Jewish Israelis together since kindergarten,” he said. “Our goal is to create a common, equal stage for kids to grow up together, to learn about each other, to speak each other’s language fluently — to know each other’s music, food, poetry, history. And by giving them this opportunity, we believe that we’re raising the leaders that in 20, 30 years will be able to come up with a political solution.”

The grassroots Jewish-Arab movement Standing Together operates with full acknowledgement of the conflict’s power differentials, explained national co-director Alon-Lee Green , citing the number of children killed ( nearly 14,000 ) and homes destroyed ( more than 70 percent ) by Israeli military action in Gaza over the past five months.

“We understand the Palestinians are paying a higher price,” said Green, who worked as a political adviser in the Knesset, Israeli’s parliament, before co-founding Standing Together in 2015. “But when we ask ourselves, ‘Does it mean that the Jewish people are benefiting because of this reality? Do we … profit out of occupation? Out of oppression?’ The answer is no.”

Rula Hardal.

Green remembered gathering the Standing Together coalition following Oct. 7, when Hamas killed roughly 1,200 people and took more than 240 hostages . It was supposed to be an outlet for expressing pain.

“And then we understood that there are forces within our society that are wasting no time — not even one second — to drive our society into very dangerous places,” said Green, whose organization calls for an immediate ceasefire and return of all hostages.

“We understood that there’s not only a war waging on Gaza, there’s actually a war over the soul of our society,” he added. “And we started fighting this war, we started organizing, trying to bring people together, trying to speak about basic solidarity, basic empathy.”

The political organization A Land for All advocates for separate Palestinian and Israeli states under a shared confederacy, said political scientist Rula Hardal , the group’s Palestinian CEO as well as a research fellow at the Kogod Center for the Study of Jewish and Contemporary Thought at the Shalom Hartman Institute.

“We encourage a paradigm shift when we speak about the two-state solution, which is based on sharing the same homeland … and partnership instead of separation,” explained Hardal, who emphasized the region’s common climate, economy, and currency.

Hardal offered the European Union as a model when asked by an audience member for clarification of what her group had in mind. That would enable both flexibility and the level of self-determination both Palestinians and Jewish Israelis, on average, say they require.

“If some part of the nonviolent settlers would like to remain where they live now in the West Bank, in the future Palestinian state, they will be able to be residents in the state of Palestine and keep their citizenship in the state of Israel,” Hardal said.

A Land for All’s plan calls for Palestinians to receive automatic citizenship in a Palestinian state. But they could exercise their United Nations-recognized right of return by applying for residency status in Israel.

Leshem, who lectures and writes about hope as a political phenomenon, noted that bilingual education and Jewish-Arab solidarity movements are not mainstream in Israel today. That makes it all the more important to bolster these efforts, he argued, appealing directly to the panel’s American viewership.

In the aftermath of “acute events” like Oct. 7, Leshem said, history tells us the conflict will go in one of two ways. The first possibility would entail perpetuating hostilities.

“But another pathway is what these organizations are trying to do,” he said. “If we are just observers — if we just look and say, ‘Oh, interesting; where will it go?’ — we are not actually doing the right thing. The only right thing is to support these initiatives, to make sure that the future does not go in the direction of escalation and extremism.”

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UN Messenger of Peace and boxing legend Muhammad Ali at UN Headquarters in 1975. (file)

Stories from the UN Archive: Greatest of All Time fights for peace

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Boxing legend Muhammad Ali took on fights outside the ring for civil rights and against war, bringing strong messages to the UN since the 1970s, so ahead of the International Day of Sport for Development and Peace , we looked back at what he brought to the world.

“Here’s a little Black boy from Louisville, Kentucky, sitting in the United Nations talking to presidents of the world, why? Because I’m a good boxer,” he said at a press conference at UN Headquarters in 1979. “I needed boxing to get here. So, my purpose is to use boxing to get to people.”

Devoting most of his time outside the boxing ring to the pursuit of peace, Mr. Ali had earlier delivered a statement at the UN the year before to address the UN Special Committee against Apartheid in South Africa.

From the 1970s until his death in 2016, the United States Olympic gold medallist floated like a butterfly and stung like a bee, as he often aptly described himself, both inside and outside the boxing ring.

Listen to our Podcast Classic episode below.

God, boxing and fame

Over his career, Mr. Ali supported relief and development initiatives. He hand-delivered food and medical supplies to hospitals, street children and orphanages in Africa and Asia.

In a press conference at UN Headquarters in 1979, Mr. Ali spoke about God, boxing and using his fame for a good cause. The son of a sign painter, he also talked about painting for peace.

Listen to the full press conference  here .

Muhammad Ali (centre) attends a 2004 ceremony to mark the International Day of Peace at UN Headquarters. (file)

Giving back to fight African drought

Mr. Ali also visited UN Headquarters in 1975, ahead of his title fight against Chuck Wepner, announcing that the promoters would give 50 cents from the proceeds of each ticket sold to African drought relief.

At the time, promoter Don King said he expected an audience of 500,000 to a million via closed-circuit TV. The money was divided equally between the UN Children’s Fund ( UNICEF ) and Africare, a Black aid organization, to help dig wells in Senegal and Niger.

UN Messenger of Peace

Known worldwide as "the Greatest", three-time World Heavyweight Champion boxer Muhammad Ali was designated UN Messenger of Peace in 1998.

Bringing people together by preaching “healing” to everyone irrespective of race, religion or age, over the years Mr. Ali was a relentless advocate for people in need and a significant humanitarian actor in the developing world.

Upon his death in 2016, then Secretary-General Ban Ki-moon said the UN was grateful “to have benefitted from the life and work of one of the past century’s great humanitarians and advocates for understanding and peace”.

On #ThrowbackThursday, UN News is showcasing pivotal moments across the UN’s past. From the infamous and nearly-forgotten to world leaders and global superstars, stay tuned for a taste of the  UN Audiovisual Library ’s 49,400 hours of video recordings and 18,000 hours of audio chronicling.

Visit UN Video’s Stories from the UN Archive playlist  here and our accompanying series  here . Join us next Thursday for another dive into history.

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A peace symbol on a black background.

Does the Peace Sign Stand a Chance?

For a younger generation, the once-powerful protest symbol packs about as much of a punch as a smiley face.

Once the powerful logo of nuclear disarmament, the peace sign became so overused it lost its edge. Credit... Photo Illustration for The New York Times

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By Michael Rock

Michael Rock is a founder of 2x4, a New York and Beijing-based design studio, and teaches brand strategy at the Yale School of Management. He is known to have once worn a peace sign pendant unironically.

  • March 30, 2024

The signs and symbols that designate our beliefs and affiliations are slippery. While the Christian cross, the Islamic star and crescent, the Jewish Star of David, and their copyrighted, vigorously litigated corporate equivalents — swooshes, apples and targets — may prove resilient, a dizzying mix of familiar and newly minted graphic devices now compete for our dwindling attention.

These days there is no movement without messaging. Even anarchy has a brand identity, its scratchy circled A logo has migrated from your corner lamppost to a pair of Converse Chuck Taylor Anarchy-edition All-Stars. From the pink hats of the Women’s March to the red hats of the Capitol raid, rainbows to thin blue lines, salute emojis to watermelon emojis , we are navigating a thicket of improvised graphic devices.

A black-and-white photo shows a blackboard bearing symbols, including the yin-yang sign, a cross, a Star of David, a peace symbol, a women’s symbol and a hammer and sickle. The board also features slogans, including the words “long live the revolution of the 23rd of April.”

Then there is the case of the peace sign. Originally devised in the late 1950s by the activist and designer Gerald Holtom as a symbol for the British antinuclear proliferation movement, the ubiquitous divided circle mark — derived by overlapping the flag-semaphore signals for the letters N and D to stand for Nuclear Disarmament — itself quickly proliferated as an open-source logo for global antiwar and counterculture movements.

From its inception Mr. Holtom insisted that his mark remain forever in the public domain. But without the protections of centuries-old institutional traditions or menacing cease-and-desist letters, symbols are vulnerable to appropriation. Since no one owns the peace sign, it can be leveraged for whatever by whomever. (Looking at you, Craigslist.) Even by the early 1970s, the once highly charged peace symbol was devolving into an anodyne lifestyle and fashion motif akin to a smiley face.

A highly unscientific survey of my Gen Z students and colleagues suggests that after decades of relentless commodification, younger generations may have lost the thread. The typical associations I heard — “hippie,” “Venice Beach,” “someone pretty easygoing and kind of disconnected,” “coexist” and “slacker” — sounded more like a marketer’s kombucha psychographic than a radical revolutionary.

“I take one look at the peace sign, and it feels really dated and meaningless,” Gabby Uy, a 22-year-old college junior, told me. “It reminds me of being in elementary school, and this was on everybody’s water bottles or T-shirts, and the world seemed a lot simpler than it actually is.”

“I wouldn’t consider it progressive or anything,” Ben Gertner, a 21-year-old college senior, concurred. “It’s more of an antiquated symbol of ‘just getting along’ — a kind of neutral blanket statement against war and violence.”

“When I see the symbol, my first thought is always a capitalist trinket of sorts,” said Kali Flanagan, 19. While that may sound cynical, the connection to marketing is not entirely surprising considering this is a generation whose first encounter with the mark may have been being swaddled in peace-sign-patterned onesies or fed a bowl of Annie’s Organic Peace Pasta & Parmesan before going on to wear an Urban Outfitters Peace Crochet Bucket Hat, a pair of Vans Old Skool Peace Paisley slip-ons or even a Tiffany platinum and diamond peace pendant.

One might be tempted to think that after decades in service of selling fast fashion, the peace sign is impossibly debased. But while some may dismiss it as anachronistic, others find it retains some of its original poignancy.

“It is relevant to me,” Elizabeth Olshanetsky, 23, another college senior, said. “Two parts of my identity are currently war-torn: Jewish and having lots of family in Israel, and my parents growing up in the Soviet Union and us still having family in Ukraine and Russia.” Context still matters.

Shepard Fairey, designer of the often-imitated “Hope” poster for Barack Obama’s 2008 campaign, insists the peace sign still has efficacy: “I get criticism that my work is too simplistic and even propagandistic, but there is still the need to convey certain ideas quickly and efficiently. The peace sign can do that.”

Mr. Fairey isn’t convinced by the young people I talked to who dismiss the power of the symbol. “I think part of being a teenager is rejecting everything,” he said, “but that doesn’t mean you don’t actually align with the sentiment that it stands for.”

Perhaps this self-conscious oscillation between taking a stand and keeping a distance — simultaneously rejecting and aligning — is the essence of our current dilemma: We say what we need to say while signaling that we would never be so naïve as to actually say it.

Or perhaps the present state of peak branding coupled with algorithm-fueled tribalism propagates symbols meant to divide rather than unite. (Audience segmentation is the soul of marketing.) A universal peace sign seems wildly optimistic in an era where almost everything from the color of your hat to the flag on your front porch to the emoji in your Instagram post is an ideological declaration.

Or maybe given everything that has unfolded since Richard Nixon touted “peace with honor” after secretly bombing Cambodia — the bloody decades spanning Vietnam, South Africa and Rwanda, to the Balkans, Afghanistan, Iraq, Ukraine and Gaza, not to mention Columbine, Newtown and Uvalde — it is now almost impossible to adopt a symbol that speaks innocently about something as fraught and complex as peace. One person’s peace might be another’s capitulation.

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Middle East

6 months of war: anger grows even in arab countries having peace treaties with israel.

Six months of war in Gaza have sent shock waves through the Arab world. Public anger is growing in Jordan and Lebanon, two countries that have peace treaties with Israel.


Now for a look at the repercussions of the war across the broader Middle East. In neighboring countries, the rage over Israel's killing of civilians is growing. That includes two Arab countries which signed peace treaties with Israel decades ago. As NPR's Jane Arraf reports, that anger is threatening to further destabilize the region.

UNIDENTIFIED PERSON: (Chanting in non-English language).

UNIDENTIFIED PROTESTERS: (Chanting in non-English language).

JANE ARRAF, BYLINE: This is a protest near the Israeli embassy in Jordan. The embassy is officially closed, but there are hundreds of security forces here making sure protesters don't get too close. A majority of Jordanian citizens are originally of Palestinian origin. Anti-Israel protests are common. But six months into the war, with more than 32,000 Palestinians dead - most of them women and children - the protests and the response have taken a different twist.

And it's almost midnight and here come the riot police with shields. Up until now, it's just been regular security forces. There are quite a lot of families here, including parents with infants, and it's a peaceful atmosphere. But clearly the government feels this could turn into a threat. So much of a threat that for the first time, police are taking away Palestinian flags, here in a country where for the last six months, that flag has been displayed almost everywhere in solidarity.

ENIS SAMIR: It's sad because that's not freedom. This is not what we love for Jordan to be.

ARRAF: That's Enis Samir, a Jordanian American software engineer who's here with his wife Layla Anwari, who has relatives trapped in Gaza. There are giant Jordanian flags unfurled on buildings around the protest. This is a country where many East Bank Jordanians feel risk of being overwhelmed by their Palestinian citizens.

BUTHAINA: (Speaking Arabic).

ARRAF: Buthaina, who does not want to give her a last name so she doesn't run afoul of her conservative family, wants Jordan to take a stronger stand against Israel.

ARRAF: "We're defending Jordan and Palestine," she says. But Jordan has pinned its regional and economic stability on the peace treaty with Israel it signed 30 years ago, and the kingdom has been cracking down, increasingly arresting activists and protesters. Egypt, the first Arab country to sign a peace deal with Israel 45 years ago, can't afford to cut ties with Israel or anger the U.S., either.

ARRAF: But in Cairo, small numbers of protesters outside the journalists' union this week risked arrest to demand Egypt do more to help Palestinians in Gaza. Mada Masr, an independent news outlet, says police later took away at least ten protesters from their homes. And in Lebanon, six months into a low-grade war at the border between Israel and Iran-backed Hezbollah, there are increasing fears of a wider war breaking out. That's after Iran blamed Israel for airstrikes on its embassy compound in Damascus that killed one of its most senior security commanders. Hezbollah leader Hassan Nasrallah told followers that the airstrikes were a turning point in the war.

HASSAN NASRALLAH: (Speaking Arabic).

ARRAF: He said Iran would be certain to avenge the attack.


ARRAF: In Tyre last week we visited a school where families have taken refuge since shortly after the war began. We talked to Ali Mohammad, who's 12.

ALI MOHAMMAD: (Speaking Arabic).

ARRAF: He says the first time he heard an airstrike, he was really, really scared. But he says, little by little, he got used to it.

ALI: (Speaking Arabic).

ARRAF: Ali says his cousin was killed by an Israeli airstrike while he was fighting.

ARRAF: I ask him what he wants to do when he finishes school. This boy, who loves math and sports says he isn't sure, but maybe a martyr. God willing, a doctor, his mother, Fatima Sayyed says. War in Gaza has changed so many things, even far from its borders, including children's dreams.

Jane Arraf, NPR News, Tyre, Lebanon.

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world peaceful essay

Reader essays: ‘In a world filled with woe, I found solitude, beauty, grace, and peace.’

This month’s theme of “Fast-Told Tales” -- 200-word essays by Fast Forward readers -- was Sacred Spaces, and we received some quite evocative, passionate, and even romantic compositions. All contained a common thread: Calm, peace, tranquility. To find such contentment, even if for a short period of time, is a gift. Thanks for sharing those moments.

My daughter, 24, was graduating with a master’s degree last September in Geneva. As soon as I landed, she asked me to braid her hair for the ceremony. I put my hand to my mouth – I had not done her hair in maybe 10 years. It means two hours of her sitting between my knees while I carefully moisturize, comb, part, and plait braids through her thick hair. Our ritual began with gathering up the items we needed, recreating a sacred space we shared for that most intimate task between a mother and her baby girl. I loved and missed her deeply, and now she sat between my feet, with her elbows on my knees, her fingers unconsciously stroking my shins as she shared her challenges in our space. I gently kneaded rows of braids down toward the nape of her neck. My heart soared as my baby girl smiled and patted the finished product.

I pondered the insecurities she had faced in graduate school that braids at the ceremony would enable her to conquer. She is undeniably beautiful, smart and strong. In this conflicted moment, the sacred space brought comfort and love, and strength.

– Adelaide Steedley

The stains on the concrete floor tell a story. So do the tools hanging from the pegboard and the cabinet holding dusty cans of paint and stain. It was here that I took apart a classic British sports car with oil dripping in my face and onto the floor. When I look at the stains now, I can hear myself cussing my way through the seven years of its restoration.

On the pegboard hang the saws, planes, squares, and chisels I used for countless projects: my son’s Pinewood Derby race car for Cub Scouts; the plywood “gravestones” I made for our Halloween lawn display. The shelving that turned a messy closet into a pantry to my wife’s delight.

In the metal cabinet are my paints and stains, each with a story to tell. The Early American stain I used on the plank flooring in the dining room. The can of Butchers Wax I used to make drawers and windows slide more easily.

The workbench is old and worn, with dried paint drips and oil from small engines dotting its surface. And a long-faded testimonial written with a black felt pen: “We ❤️ Dad.”

My sanctuary, my sacred place, my garage.

– James Gaffey of Groton, N.H.

I was alone. We were together. The weather was crap, but it was a beautiful day. I was grateful and I was disappointed.

Near the campground in Acadia National Park, Maine is a patch of woods leading to the Otter Cliffs. A steady drizzle dashed plans to hike or even climb on the rocks for morning coffee. So I wandered into that little patch of woods.

I have been to wild places, but this little patch was a world away. Fog condensed on pine needles and dropped heavy onto the undergrowth, my dog, and on me. The lichens and mosses did not crush under our weight but yielded and sprang back, plumped up, happy for the fog. They blanketed the rocks. Mushrooms drew the affection of hungry slugs.

How marvelous to see us all there, so different and so much alike. Earth, air, and water nesting such diversity, ancient and recent, representing all the Phyla of life yet with similar DNA. Things living on rock, on the dead of the forest detritus, on each other, yet all so balanced and vibrant.

I was alone. We were together. An atheist in the fog – in church.

– Edward Daniels of Eastham

Inside edge, outside edge, repeat, repeat.

When thawed, the mosquitoes mass, the crickets chorus, the squirrels traipse through the brush pond-side. When frozen, subtle breezes rustle past my scarf and hat on the local frozen pond.Inside edge, outside edge, repeat, repeat.

The skating isn’t elegant – the beauty seen with Olympic dizzying displays – but more a shuffle, a sluggish attempt at solitude amidst foggy breaths and sighs. It became routine in afternoons, after work, alone, when nature normally naps for three months and sunsets edge horizons earlier than preferred. Gone are the mosquitoes, the crickets, the squirrels. Gone, too, are deadlines, stresses, and demands – if only for a half hour.

The only noise is the crisped flaking of ice, the carving of a loop that wanders aimlessly from side to side, turning only to meander another frozen route again. It’s not lonesome or boring or static, nor a labor to shuffle in my sighs. The birches sway, the breezes graze, the sun blushes its goodbye. And tomorrow begins anew.

Inside edge, outside edge. Repeat, repeat, repeat.

– Patrick Cuff of Medford

My sacred place is my first game of the year at Fenway. It tells me that everything has been renewed, that the world once again is full of promise (at least for the next few hours), and that spring is finally here.

– Bruce Richardson of Chestnut Hill

The term “sauntering” is discussed in Thoreau’s essay, “Walking.” He explained that the verb “saunter” had two possible derivations. One was people going to the Holy Land or la Sainte Terre were said to be “Sainte Terrer” which became “saunterers” or " one who saunters.” Another possible derivation is “sans terre” or people “without land” who could find home anywhere – an apt description of pilgrims.

Those who saunter on the Camino de Santiago travel various distances on different routes. The reasons why we saunter are as varied as each individual who undertakes this journey. One can read the guidebooks and watch the videos, but until one pulls on their hiking shoes and starts walking, you can’t really understand the magic. The magic really is inside you.

My reasons for the sauntering were in thanksgiving for a blessed life, a recovery from a life-threatening illness, and to pray for more than 50 friends who asked me to pray for them along “The Way.”

Although the Camino can be crowded, I found many moments of solitude, beauty, grace, and peace. In a world filled with woe, I could not ask for more.

– Peter H. Gilligan of Chapel Hill, N.C.

I think it’s the combination of the deer and the land that’s it for me. A walking trail, through the woods, past ponds and waterfalls, through cow pastures sublime and pastoral. Morning sunrises of infinite variance and hue, sometimes misty, sometimes saturated. I touch creation and creator here, every morning to begin the day. The deer and cows look on, the birds sing, and sometimes the heron visits. This special slice of nature is my physical and mental therapy, and yes, is my church. I try to take its blessings with me as I venture forth into the world. I’m so very fortunate to have this sacred space.

– Anne Bristow

My home is my sacred place. Probably the majority of submissions will say the same thing. For me, though, home is where I can still be with my wife of 44 years, Faye, who succumbed to cancer in December 2020.

We literally shared everything in our lives, and now that she’s gone… For so long now, my home (condo) is all I have left of our life together. All the furniture, art, pictures, kitchen items, music, etc. we collected over so many years remind me of her constantly. It’s a blessing to remember her that way, but also tends to keep me from becoming who I have to be to reclaim my own life and move forward, writing new chapters. But the memories live on in my heart, my soul … and my home.

I’ve been dating recently and have found someone I’m beginning to develop feelings for. She’s widowed, too, and we actually have the same birthday. We’re taking ballroom dancing lessons and enjoying each other’s company. She visits me and I visit her, so we’re each writing a new chapter in our lives … while honoring the deep love we both once knew that will always be with us.

– Bill Bradley of Fort Lauderdale, Fla.

You’ve heard of “a loaf of bread, a jug of wine, and thou,” right? Well, I’m a “fishing rod, a worm, and nobody” kind of person. I love to fish but I really love to fish alone. Sky above, water beneath, fish lurking somewhere … and me between all of them. I have a bucket list of fish I want to catch (and I’ve made a good start on it), but for the most part, it’s the joy of being out, being by myself and just never knowing what the day might bring. No calls, no texts, no communication. I can start before dawn and return in the late afternoon and however the day has turned out, catch-wise, it’s always a success.

– Mary Helen Sprecher of Columbia, Md.

I thought this would be so easy. It’s my garden, of course! Inspecting new life that appeared overnight, pruning spent efforts, tending, dreaming, reinventing, but wait … what about the ocean so close by? Letting the breeze take my hair, inhaling life and death in one breath, syncing my rhythms to the waves, the big boulder I sit on, dangling my feet just above the water, and all those gorgeous rocks, freshly deposited at my feet, begging to go home to my garden. My home also vies for this honor with its centuries-old, wooden beams. Putting thoughts of wars and loss away for the silky feel of flour on my hands, the savory aromas and the creativity of what I can make with what I have, and the satisfaction of providing sustenance. Travel photos on the walls, constant reminders of adventures from faraway places, and my old, yellow cat, Tom, always ready to share purrs and warm cuddles. The act of being a good listener for friends, exercising creativity to help with good causes and self-care on my old exercise mat to the rhythm of favorite music.

I finally realize: Purpose is my sanctuary.

– Andrea Daniels of Eastham

Sanctuary. It is both a place and a yearning. A place of refuge and safety. A sacred space. Sanctuary is sought both by those fleeing oppression and those in search of peace, silence, and solace. I am one of the latter.

My sacred space is in Northern New Mexico. “Sanctuary” is right there in its name: Santuario de Chimayo. I was born nearby, just after WWII. My family predates statehood. I have since lived in NYC, LA, Chicago, Seattle, and Portland. I’m an old atheist, but it is to Santuario I return when my soul needs healing.

I went home last month to sit in silence. I’m a full-time caregiver to a beloved wife in the grip of late-stage Parkinson’s. You can’t imagine what it’s like. I was ragged, in need of sanctuary … and a respite from hallucinations.

Reverence, like courtesy, is a virtue in danger of extinction. We are too self-involved to be reverent. We need quiet spaces in which to practice being small. Forests do nicely. So do lonely beaches. I needed silence in which to regain my equilibrium. The 200-year old Santuario is a place silent and sacred enough, even for an old atheist like me.

– Jack Haynes of Portland, Ore.

Smashing through mounds of recently fallen oak leaves, we leave the cozy canopy of the woods, and the sky opens up. I am not alone. My Alabama, mostly Labrador rescue, Harlow, leads the way, her tail swinging like a happy pendulum. Our pace quickens as we strut south through the vast pastureland where sheep and cattle graze. We are surrounded by a Great pond, filled with brackish water, where wild oysters and blue crabs live. This pond is where my grandparents summered in a rustic cabin, and where, as kids, my brother and I wildly romped.

Once again, for our walk, nobody is here. We have the whole earth to ourselves.

Almost a mile in, we arrive at the opening through the tall grass and bushes at the pond’s edge. Harlow wades in up to her chest, her tail swings, and she dips her mouth in for one salty gulp. Her plunge is done. No swimming for her. As I said, she is not a full Lab. She does a vigorous shake to expose her shiny black coat, and leads the way out, heading north. We are both smiling.

– Tina Miller of West Tisbury, Martha’s Vineyard

The fish pond came with the house my husband and I bought in 2021. He thought having a pond was great, but I could take it or leave it. Fish kind of creeped me out and the notion of having to take care of yet one more thing was unnerving. We already had two dogs and a cat, and my husband’s Parkinson’s was getting worse every day.

During the chaos of getting settled in our new home, I found that the few moments I could spend staring at the goldfish were surprisingly restorative. The fish are calm. They open their mouths and expect to be fed. They don’t worry that you might forget or that you won’t give them enough. They don’t crave, they accept. They are the most Zen-compliant beings I’ve ever encountered. I peered into the pond several times a day and I always came away feeling more settled.

A year after we moved in, my husband passed away. Tending the pond reassures me that life goes on and being in the moment is enough. It helped me start rebuilding the rest of my life. The fish pond is my homily: my reflection, instruction, exhortation, and consolation.

– Lisa Peterson of Biloxi, Miss.

I have hiked Knuckup Hill for more than 50 years, from the top of which one can enjoy a wonderful view stretching to the New Hampshire border on a clear day. This Wrentham hummock is strewn with giant boulders deposited during the last Ice Age, some of which our two sons named after dinosaurs during our many trips to the summit.

Tucked away on the south side of Knuckup, there is a small cedar grove working diligently to bury its feet in the sparse soil atop the granite outcroppings. On a sunny day, you can lounge on a bed of moss that grows near the stone surfaces, which soak up and radiate solar warmth. The forest fragrances are both soothing and inspiring.

It is here that I am persuaded to dream and write, while the birds and wildlife scurry about, tending to their many chores, oblivious to the painful and worrisome travail of mankind.

– G. Gregory Tooker of Wrentham

Two years ago, we went from washed-up high tech workers to wash-ashore residents on Cape Cod. Like so many, COVID changed our lives forever.

In the pandemic’s early days, my husband and I lost jobs. No income + skyrocketing costs = bad news. So we sold our home of 36 years and quickly bought the first fixer-upper that we could tolerate. It was a whirlwind romance!

Now the honeymoon is over. It’s time for some old Cape magic.

Years ago, on my family’s annual summer trip to Cape Cod, our station wagon passed and ignored a sign on Route 6A for this jam kitchen place called Green Briar. Now the Green Briar Nature Center and Jam Kitchen is a neighbor. One sunny day this summer I heeded the sign and turned onto a narrow, shady country road to the woodland where the animal characters of naturalist and children’s writer Thornton Burgess had many adventures.

I plopped down under an ancient maple. The sky was riotously blue populated with requisite perfect clouds. A hushed hum vibrated the air as bees and dragonflies bothered wildflowers. A turtle slid off a log into the pond. The world was gone. I was home.

– DB Harrison of Sandwich

My sacred place has morphed through the years. When I was a homeowner with an acre of land, half of it in woods, it might have been the big rock where the trail through the woods to the top of the property begins. I would go there sometimes and just sit. Or sometimes I would take a folding chair and place it further up along the path, where I was in the woods but could see the lawn below, and my house.

Last year I moved into an apartment in the independent living portion of a life care community. I took my stone statue of the Buddha, the one from my old garden, and put it on my tiny balcony, thinking that would be my meditation space. But life is different here – my whole apartment has become a kind of refuge from the generally welcome but sometimes overwhelming presence of lots of other people in the public spaces of the community. I am as likely to find spiritual sustenance in reading a book or essay in a comfy chair, practicing my guitar, or editing photographs, surrounded by a welcome silence, as I am in formal meditation.

– Peg Espinola of South Setauket, N.Y.

My most sacred space exists inside my brain: My imagination.

It started out as a real place – the creek trail at Placerita Canyon, where, pregnant in 1978, I hiked and communed with nature and divinity. The glaring California sunshine gets soft under the trees creekside. I invent a cave in the rocks behind the waterfall. The cascading water is a portal; walking through it cleanses me in preparation for the sacredness inside.

As I enter, I am greeted by a wise woman dressed in white. In the dim cave, in comfy seats, an assortment of loving guides – people, animals, plants, and spirits – wait to comfort or enlighten me. The peace is absolute. Whatever is troubling me, whatever desire is unmet, whatever unrest I bring, the answer is there. With deep love and gentleness, the appropriate guide shows me another way of seeing my dilemma or walks me through confusion and heightened emotions. Sometimes I simply rest in a guide’s arms, basking in peace and love as I regain strength to go back out there.

– Carol Brach of Bellingham, Wash.

My favorite sacred place is the Jesuits’ Gonzaga Retreat House at Eastern Point in Gloucester, Mass. Overlooking the sometimes tranquil but otherwise raging North Atlantic, this holy space offers retreatants acres of rocky precipices, forested land, and a nearby deserted cove to ponder their lives and things eschatological; it also allows me to pose Kris Kristofferson’s musical question, “Why me, Lord, what have I ever done to deserve even one of the pleasures I’ve known . . .?”

In the autumn of my life now, I was first welcomed here as a BC High senior in November of 1961, but I really didn’t appreciate the overriding silence until I started going there as part of the St. Ignatius parish retreat maybe a decade ago. For 40 hours the silence prevails – even though we know our fellow parishioners – from after supper on Friday evening to lunch at noontime on Sunday; of course, one is free to “break the silence” by participating in in common prayer services. And to me, the highlight is when our former pastor arrives to humorously and prayerfully inspire us as he had done for years at our parish straddling the Brighton-Newton line.

– Joe Galeota of Boston

Weeding is peace. My large vegetable garden is where I contemplate and find strength. Fortified by a tall perimeter fence, the garden originated from my love of food and my need for my own playpen, a quiet space while my three children played outside the fence. I planted, pruned, and weeded while keeping an eye on the kids. They were allowed inside with the understanding that the garden was a place of peace. No conflict was allowed. They were welcome to help, but I did not expect them to work. The beans, corn, squash, and more sprouted – or not – thrived – or not – and always yielded plenty of food. Germinating, watering and weeding have provided me with vegetables, humility, and wonder.

– Mary Hollinshead of Rehoboth

The place I go when I need to get away is a tiny beach on the New Hampshire coast. It’s generally quiet there. I love to sit in the sun, listen to the waves crash, and read a book. Usually my thoughts wander away from my book, and I think about how my family had such happy times at the beach when my children were young. My husband also likes to sit quietly at the beach, which makes it even better.

– Sharon Pecci of Haverhill

I used to walk to an abandoned rock quarry about a mile from my house. I’d sit near the pond and contemplate the long row of random numbers painted on the rock wall across the water. My husband says those numbers were there more than 60 years ago when he was a kid. No one knows who painted them or what they mean.

Through the years, I pondered the numbers accompanied by three different dogs: Buster, Woody, and Domino. All gone over the Rainbow Bridge. I first visited the quarry with Buster, who led me home as the crow flies when I got lost. I pondered the numbers with Woody in March, 1988, newly pregnant with our son Travis but not aware yet. When he was a little boy, we hiked to the quarry together and Travis scooped up frogs from the pond with his bare hands while Domino waded and I watched.

Twenty years ago, someone bought the rock quarry and the land around it. I haven’t been there since. I miss the quiet, the pond, and the little boy my son once was. I miss the numbers. I still wonder who wrote them and why.

– Marylou Ambrose of Tafton, Penn.

My sacred space is not a physical location but a mental haven, where I find solace, self-discovery, and renewal. It’s the realm of words and imagination, where literature and writing transport me to different worlds, times, and perspectives. In the pages of a book or on a blank document, I discover my sanctuary. Within the realms of literature and writing, I find a refuge for my thoughts and emotions. Whether engrossed in a novel, exploring an essay, or weaving my narratives, this space offers an escape from daily chaos. It’s where I connect with authors, past and present, who share their wisdom and experiences, guiding me through life’s challenges and enriching my understanding of the world. Writing, in particular, allows me to process thoughts, express feelings, and articulate ideas. In this sacred space, I confront fears, embrace dreams, and give voice to my stories. My sacred space transcends physical walls and boundaries, a boundless expanse of literary exploration and creative expression. Here, I find my authentic self and connect with the wisdom of humanity. This is why my sacred space is one of words and imagination.

– Paul Tennis of Pepperell

Check list done, canopy and airbrakes locked, wing up, tow rope slack out. The tow plane departs the runway on its way to where I release. I’m free! Just the clouds, the birds and looking at the beautiful earth below. Where to now? If the conditions are good, I’m off on a short cross-country, 50-100km out, then return – all without an engine.

Watching the clouds, deciding which are best for thermals, where under the cloud the lift is, eyes continuously outside scanning for traffic, listening to radio chatter, checking instruments to decide where other glider pilots are. If close enough, I’ll join up and fly a bit with them. If not, that’s okay too, solitude under the clouds, in the clear, well above the ground truly enjoying the scenery.

After a couple of hours and wondering at the pure joy of flying a sailplane, it is time to head back to the airport. Gear down, checklist done, scanning for traffic, and listening on the radio. In the pattern, conscientiously thinking safety, speed to fly, time to turn to final approach. Over the grid, flare, smooth touch down, roll to a stop by my trailer. Another beautiful flight.

– Fred Looft of Leicester

In my bedroom, right next to my bed, I have created a small altar with some of my most sacred objects: pictures of those who have been my spiritual teachers, whether formally or informally; small statues of two Hindu gods with whom I feel a strong personal connection; a picture of the Matrimandir – the temple to the Divine Mother at the center of the spiritual community of Auroville in south India; a small candle and an incense holder. Oh, and also my malas – prayer beads for counting repetitions of the mantra I use during my morning Practice.

I find it extremely helpful to have this resource any time I need re-centering or calming down, in addition to having it be the focus of my morning meditation. Also, it is somewhere I can place as an offering anything like a letter, a gift, any kind of bill or anything that makes me feel conflicted, to help me rise above or to embrace difficult emotions that may be associated with that object. I may leave it for an hour, or a day or two, until the emotional charge has been resolved. Sometimes simply lighting a candle is enough.

– William Moss (Karun Das) of Montague

Jacob’s Pillow in Becket, Mass., is the oldest performance space in the US designed for dance, and my sacred space. Though I never was a dancer, the Pillow is a magical combination of nature and art. Just stepping out of the car becalms me (an antique but apt word).

It’s partly the setting. The views of the Berkshire hills are breathtaking, no matter which way you look. Although there’s plenty of open space, there’s plenty of forest, too. I always expect to spot Tinkerbell (or at least the odd forest faerie) behind the next tree. The outdoor performance space is the infinity pool of dance floors – jutting out into thin air with the hills in the distance. Even the main stage has a back wall that fully opens to a different forested vista – a perfect backdrop for some stunning dance performances.

And it’s partly the friendly ghosts that coexist peacefully there – generations of indigenous peoples, 18th century settlers who saw the switchbacks in the road leading to the area as rungs of a Biblical ladder and the stone boulders as “pillows,” and the spirits of 90 years of dance icons who taught and performed in this magical place.

– Alison Sneider of Lenox

People might scoff and say you cannot call a state sacred, but I disagree. I grew up in the Midwest and never saw the ocean until my teenage years. My vacations were not spent at the beach, but in Kenosha with my grandparents. It wasn’t until my 20s that I encountered Maine.

In 1995, my boyfriend (now my husband) surprised me by driving us to Maine for the weekend. A Massachusetts native, he grew up summering there and wanted to share it with me. One trip to the Nubble Lighthouse, and I was hooked. The colors, the ocean, the people. It became my favorite place.

Every trip east to visit family ends with Maine. The serenity that I feel there is unparalleled to any other place. Breathing in the pine-scented air, hearing the gulls, watching the sunrise, smelling the sea roses, these fill me up the way nothing else does. It truly is my sacred space. I understand why Maine’s motto is “The Way Life Should Be.”

On Oct. 26, we awoke in Ogunquit to frantic texts from loved ones asking if we were safe. While we slept, Lewiston was torn apart by violence. My heart aches for Maine.

– Jennifer Dolan of Louisville, Ky.

My sacred place to escape the craziness of the world around me and daily stress is to be near the ocean or a running stream. President John Kennedy once said, “We are drawn to the sea because that is where we came from, and in time that is where we shall return.”

I come from a family of seafarers, lifesavers, fishermen, and Lighthouse Keepers. The salt air and the sea run through my veins. When I need to relax and escape life, that is where I go. The calming effect of the crashing waves, the colors of the rainbow, and reflections of a setting sun or a full moon. It is my place to converse with the creations of Mother Earth, watch graceful gulls or playful seals, and perhaps encounter whales, the monsters of the sea.

The sea is where I feel most at home!

– Robert Metell of East Boston

My sacred space is along the shore of Lake Michigan. The waves crash upon the shores, the sun glints off the water. Trees rise high, home for birds, squirrels and other wildlife. Gulls soar across the open water, plucking unlucky fish out of their homes. On a rare day, a bald eagle or two can be spotted.

If you listen closely and quietly, you can feel the souls of those who lie in her icy depths. You can feel their desire to have returned home, yet also their love of being on the water.

It is easy to pray here. It is easy to feel peace here. To breathe, releasing the burdens of the real world. To feel one with nature. And to feel God’s presence all around.

– Amy Rivera of Milwaukee, Wis.

My sacred space is more of a moment in time in which I would recall regularly.

February 2017. I was visiting Kentucky. Old Friends Farm in Georgetown featured retired thoroughbreds who are now enjoying rolls in the mud while receiving bits of carrot from their fans. During the tour, we met graded stakes winners and claimers.

At that time, I was dealing with my husband’s dementia and my years-long depression and spiritual upheaval.

The tour guide brought the group to the star of the farm, 1997 Kentucky Derby winner Silver Charm. Noble yet mellow. I stepped forward to feed him. He ate the carrot from my hand and then he kissed me on my forehead. That was when things shifted from mundane to mystical.

From that kiss, a flood of divine love and joy came over me. It was a message telling me that life was too short to remain miserable. I spent the next several days pondering.

Ultimately, I moved to Kentucky and I found a healthy spiritual environment and sought mental wellness. When I had my moments of despair, I remember Silver Charm’s kiss and that reminds me that God is closer than I think.

– Carol Rutz of Shepherdsville, Ky.

When I was a kid in the 1960s, about twice a month we would head up into the San Gabriel Mountains to be the hosts for Harwood Lodge, a three-story, stone and timber, 100-plus-year-old Sierra Club Lodge, up the road from Baldy Village and deep in the trees. Once there, we kids had only two rules: We could run around anywhere on the mountain as long as we could see at least a corner of the lodge, and we had to come when the whistle sounded. Such freedom! Even when the weather precluded outdoor activities, there were games, books, and puzzles. In the evenings there might be dancing, singing, or playing music. It was magical and still where I go in my head when I think of childhood.

– Saski Augustine of Sunnersta, Sweden

I must be the only person on this planet who finds their sacred space at the office. And willingly shares that space.

To be precise, just down the corridor from my office, which as a mostly remote worker I now visit infrequently, exists a transcendent, enveloping space of peace, a small silent cocoon, a retreat from some decidedly un-sacred work moments and any other of life’s lunacies. The compact interfaith chapel, despite the prominence of the 23rd psalm engraved on the wall behind the altar, is a haven sought out by all persuasions.

In the great equalizer that is the hospital, this lapsed Catholic may encounter fellow travelers in deep nonsectarian meditation, or Muslims at prayer at the back, or a patient’s relative in deep supplication, or hospital employees at all levels of its multilayered strata seeking a moment of tranquility and escape. We are the whole world on a tiny scale, each quietly respecting the other.

I think of the chapel as a place where the dream of America is alive, a place where all visitors are freely, comfortably, able to worship or reflect or just sit quietly together without judgement or fear. Our own little practicum in democracy.

– Pat Conway of Rochester, N.Y.

I spend time walking along the Touchet River in Columbia County, Washington state, to experience both sacred space and sacred time. I have a water meditation I practice silently when walking. This is a simple process and also powerful for my 75-year-old body, mind, and spirit. The river flows alongside a mountain and the mountain provides much-needed shade during the hot/sunny summer months. This walking is a sacred space experience for me because it is also a block away from my husband’s rest home. There is the old saying that your cup needs to be half full in order for you to be able to be present and be generous with others. Metaphorically, I walk by the Touchet River so I will be quietly nourished and my cup will be half full.

– Dee McMurrey

My Sacred Space is without longitude and latitude. My Sacred Space is time.

I spend most if not all of my waking days with colleagues, my family, my pets, with others. This time is spent for the most part quite happily.

It is rare that I have time with just me. This time is my sacred space.I don’t even need to pray, meditate, or leave my chair if I prefer not to. It’s a time when my mind is free to wander. Sometimes it will wander over the times I’ve spent or will spend with others; other times, it goes beyond to other places, other times – future and past. Sometimes I ponder, other times I just reflect. Still other times I am a blank (these times usually mean I’ve been on overload and my mind needs to be empty).

These occasions do not happen often, and they’re impossible to plan. I take them when they present themselves and am exceedingly grateful for them. If you asked, I wouldn’t be able to tell you how long I’d been in my sacred space.

I emerge like a butterfly from a chrysalis, ready to fly off again. Until the next time.

– Elena Zadoroznia Larsen of Vermont

Some places hold a special home in my heart. Just being in them brings out gratitude, awe and wonderment.

We held our “Moving Through Grief, Trauma and Loss Workshops” at the Notre Dame Spiritual Center in Alfred, Maine. For more than 22 years, I had the extreme privilege and honor of working with participants struggling to move through experiences of grief, loss, and trauma.

But those are just words. Words pale and are insufficient to describe what was in that room in Eugene Hall.

Death, suicide, overdoses, accidents, cancer, divorce. Extreme violence, physical abuse, rape, incest, cults, clergy sexual abuse. How to describe the emotions they expressed in those four days? I can’t do justice to their work with words.

When we arrived at Eugene Hall on the day before the workshop, I would walk into that empty room and memories would take over and time would stop.

– Paul K. Matteson of Pownal, Maine

“Made or declared holy.” What is sacred centered in a place, a hallowed spot in the space-time continuum? Google Earth shows the ocean trenches and raised relief mountain ranges, omniscient live view drills down to 10 acres outside Pittsburgh, closer in to see the settlers’ gravestones akimbo, closer still to see the windows of the restored pioneer church. Then two real feet on the ground with hands cupping the window to hide the reflected sky, to peer through to the rows of wooden pews facing the massive tree stump holding the pulpit.

By the pulpit is the font, simple on a carved stand, dry now but filled up with every memory of every baptism whose water caressed a baby’s head. Time has passed and rippled but the space is intact and still. The difference between space and memory, and maybe the difference between holy and human. Sacred because it was consecrated and used by parishioners building in communion a rural retreat from the steel mills in Duquesne.

A tiny wooden sanctuary anchors arranged cabins made from US Army castoff building parts, a picnic pavilion, and a swimming pool dug out of former farmland. Reclaimed for sacrament; declared holy.

– Skye Fackre Gibson of Boston

My sacred place is in my small living room and serves as a refuge only in the early morning hours, when no one else is awake. The silence is of primary importance, as is the natural light that floods the room, inviting the day forward in the most pleasing way. This is “alone time” that I truly love.

Sitting in a bright-red antique chair that has molded to my body, I prioritize my morning meditation. In the “metta,” or loving-kindness practice, I direct goodwill to myself, a loved one, a challenging person, and/or all beings. My tailored phrases include: “May I experience deep joy” and “May all sentient beings delight in the natural world,” among others.

Once the meditation is done, something substantial has been accomplished. I turn to gazing outdoors at the birds or the lush landscape, watching for the sweet 8-year-old child headed to her bus stop. I note whether she is skipping ahead of herself with eagerness or hanging back reluctantly; she is so dear to me. I pick up my journal, a book, or a puzzle, and nod in gratitude for allowing myself, in this sacred space, a “soft start” to what will be a very good day.

– Rita Ghilani of Ashland

Music has forever been my place, my sacred space. When the fingers hit the keyboard, I drift into my own personal meditation, my singular Zen. Sometimes it’s a gentle touch, a soft release resolving into a cherished feeling of peace. At other times, it’s a pounding! It’s mad frustration or it’s joyful exhilaration. The world slips away. The calm overtakes me, and the beauty surrounds me.

In moments of collaboration, when other instruments join in and voices unite, there is essential joy and sweet harmony. It’s all so simple, yet it’s so beautiful.Music. My passion. My personal space. My sacred place.

Music is life.

– Marianne Howell of Nashua, N.H.

Sixty-five years ago, my 2nd-grade class took a field trip to the public library. We left clutching our first library cards, and ever since that day some library, somewhere, has been my sacred space – as the dictionary instructs, a space I regard with respect and reverence.

The libraries of my past and present have been both peaceful spots of quiet and relaxation, where the stresses of daily life fade away, and exciting places of stimulation and discovery, where the whole world awaits exploration. All are locked in my memory – the old stone building where my teenage self barreled through every book on the science fiction shelf in order and dropped nickels into an awesome new invention, the copier; the busy college center where I soaked up knowledge at my favorite carrel and earned $1.60 an hour at the check-out desk stamping due dates (and deleting friends’ fines – ssh); the children’s rooms of suburban libraries where I tried to nurture in my kids, with uneven success, the love of reading that has carried me my whole life.

Sit home and download a novel onto my e-reader? No thanks. I’m going to the library.

– Jane Wiznitzer of Stamford, Conn.

I wake at 4:30 a.m., take a cold-water plunge in the Lamprey River, and then meet with 60+ teenagers at a high school to enthrall them with the joys of French and Spanish. I write bathroom passes, remind my cherubs to take out their cahiers or cuadernos, insist they have Chromebooks charged, encourage them to quiet down and engage in the study of language.

By 2:30 p.m., I am toast.

My sacred spot is the Salvation Army Thrift Store in Rochester, New Hampshire. I head there on my way home; put on a podcast, and wander through the aisles. I do not talk, save for a “Hi” to the welcoming clerk. I disappear in the racks, perusing the bags, the dresses, the coats, the scarves.

I find the locale soothing, comforting, and not once have been asked, “Can I help you?” I crave being left alone, delighted that no one asks me for a thing. I meander and touch and, on occasion, find some treasure, a beautiful trench coat I’ll give my daughter, a fishing shirt for my husband. I hunt in silence, in peace.

I decompress just as many of the donors decompose.

– Susan Dromey Heeter of Newmarket, N.H.

I’ve spent most of my adult life looking for a place that could be my sanctuary. I found it in 2010: Briarwood Beach, Wareham. The beginning of the experience was a challenge. Purchase home – job loss – regroup – relocate – renovate – reap benefits – a roller coaster, 10-year adventure. It’s a short stroll to the sandy spot by the Weweantic River where you can park your chair, but make sure you keep moving with the tide. Most days there’s no one there but the birds looking for a meal. The gentle lapping waves and warm sun bring peace. What began as a part-time experience is now permanent. We’ve added two couples, long-time friends who also craved the serenity and spectacular sunsets of our neighborhood. The house has changed, but the feeling remains. Simple peace every day.

– Joanne Robertson

Wind in the sail, water gurgling past the hull, hand on the tiller, alone on the water in a small sailboat feeling the forces of nature – or is it the hand of God – moving us along. Wind in the sail, water churning past the hull, hand firmly on the tiller with muscles tensed as the gale drives the small sailboat forward, soaked with spray, feeling the forces of nature – or is it the hand of God – driving us furiously forward.

On a large schooner, standing wheel watch alone, feeling the forces of wind and water transmitted through spokes of the wheel, watching the compass in the dimly lit binnacle, keeping us on course moving onward through the night toward our destination, feeling the warm steady breeze, the gentle force of nature – or is it the hand of God – helping us on our way.

These are my sacred spaces, wide open places in which to find both solitude and renewal, places like no other in which to feel close to the spiritual world, to feel a gentle softness much of the time and the full fury of a possibly angry spirit testing strength and resolve. All are sacred to me!

– Walter G. Ensign Jr. of Ashland, Ore.

My rowboat is 7 1/2 feet long. I was lucky to inherit her. She needed a home and I welcomed her. I’d learned to row as a kid and rowing, like bike riding, is a skill never forgotten.

At that time my husband was falling apart with Parkinson’s and dementia. As his caregiver, I lived a constrained life. Getting out on the water seemed like a fine idea. I’d bring in a friend to keep my husband company when I rowed. And once on the water, all constraints fell away.

My husband died four years ago, and still I row in the broad, busy harbor. I like to row alone. It’s never silent, but the sounds have meaning: the cries of the ospreys and gulls, the occasional boat horn, the thrum of a lobster boat engine.

Boats, buoys, moorings are constants in the harbor, but the water, the sky, the clouds, are miracles of light. There are seals to sing to or flotillas of ducks bobbing on the waves. Sometimes I visit a beach and look for treasure. Other times I just row for hours. And watch. And listen. My rowboat is the entry to my sacred space.

– Lynn Hower Allen of Rockland, Maine

On most Sunday afternoons, after errands are completed and social gatherings are finished, my husband Jim and I sit on the bed with a bunch of pillows and our two dogs, pull out our books, and read. It is the best time of my week, and the constant answer to the question that one podcast host always asks her guests, “What is saving your life right now?” It doesn’t matter that we read differently – he devours formulaic mysteries on his iPad and I tend to enjoy literary fiction in “real book” form. What matters is the quiet togetherness. Sometimes we hold hands while we read. Sometimes we laugh at something silly the dogs are doing. Sometimes we read until we fall asleep. If we’ve been cranky with each other during the week, being here fixes everything. If, as I believe, the highest spiritual practice in any faith is love, this time and space is our sacred space and we always come away better from having been there together.

– Sharon Lewis of Williston, S.C.

My sacred space is my home yoga studio and practice. My practice happens via Zoom once a week. My yogi lives in one state and the rest of us live in different states, so it is perfect for us. I also appreciate that I do not have to leave my home to have a yoga practice. It is so peaceful to sit on my mat in my own home. I can moan and groan to my heart’s content in my own private yoga space. I have my own candle and essential oils and I do not need to worry about offending anyone with the scents. This is the one hour a week where I can be alone and at peace. This practice grounds me and helps me cope. I am very lucky to have this sacred hour as part of my life, and I offer my unending gratitude to my yogi. 🙏

– Nancy Stenberg of Easthampton

When I was little, my family would take the week before Labor Day to spend at Camp High Sierra, near Mammoth Lakes in California. Mostly, our dad would go fishing (we would, too, but not every day, like he would). We would take an all-day horse trek up to Grass Lake from McGee Pack Station. The trek would be led by Bill Bryan, a former rodeo rider and after a few years, our friend.

Along the way, there was (is still?) an area where the trees bent toward each other, forming what Bill and I called “the Cathedral.” It was a peaceful pathway and very quiet. Only the hoof-falls and birds could be heard. That was, and will always be, my sacred space.

– Janice Cagan-Teuber

My sacred place has stood the test of time, from childhood into adulthood. I now share it with my own family, and they have grown to similarly cherish the remoteness as a needed respite from a too-connected, “always-on” life we struggle to manage.

This particular haven of solace is nestled on the Maine coast, 30 minutes from the hectic thoroughfare that carries visitors into mid-coast Maine, to Boothbay, Acadia, and beyond. No signage adorns the familiar turn from the blurring traffic of Main Street to the calming pace of vacationers as we leisurely navigate toward an idyllic seaside fishing village. A quaint cottage containing a kitchen, a sitting room, three bedrooms, and two bathrooms offer me perspective in troubled times. The easy meander over a stone path to the churning and rejuvenating sea brings me strength, focus, and gratitude, all sorely needed after the tribulations we all experience from time to time. A short stroll beyond, the Marshall Point Lighthouse and Museum welcomes weary travelers keen to learn of local history or bask in the late-day sun.

This nirvana on the coast of Maine is my sacred place, and the medicinal qualities I have enjoyed here are more powerful than any other therapy I’ve yet found.

– Thomas Moore of Shrewsbury

My sacred space is a 34-foot sailboat I have sailed with my husband and son for more than 30 years. Our ship is sacred to me because it connects me with a more beneficial life rhythm. At home, there is always something else to do or an email to answer. I need to move fast to keep up and often become frazzled. But on the boat I am responsible for only a limited area below deck, mainly the salon and galley, plus internet is not constant. So I am able to slow down – to breathe, relax, dream, and just appreciate being.

I love to stare at the waves when underway, be they sparkling in sun or green-gray under clouds. I savor the “golden hour” when the almost setting sun gilds the landscape in glorious light. I like to sit on deck then with a glass of wine and contemplate the peace of the harbor. I also enjoy leaning against the deck shrouds after dark to study stars – so many points of brightness way, way above the mast. After that, to climb below, crawl into my bed in the bow’s v-berth, and be gently rocked to sleep.

– Jean Trescott Lambert of West Newbury

Fast Forward is a twice-weekly email newsletter that’s an irreverent mix of news and opinion. You can read past issues here, and sign up to subscribe for free here.

Sunset on the Weweantic River in Wareham.


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